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NEW EVANGELICAL


               Gordon-Conwell  Theological  Seminary,  and  one-time   THE OLD EVANGELICALISM
               editor  of Christianity  Today. Following is how Ockenga   Before  this,  the  terms  “evangelical”  and
               defined New Evangelicalism in 1976 when he wrote the   “fundamentalist” referred to A STRICT  “PROTESTANT”
               foreword to Harold Lindsell’s The Battle for the Bible:  CHRISTIANITY.  Generally  speaking  (and  certainly  in
                  “Neo-evangelicalism  was born in 1948  in  connection   contrast  to  the  mushy  Evangelicalism  of  our  day),
                  with a convocation address which I gave  in the Civic   Evangelicals  of  past  generations were militant  soldiers
                  Auditorium  in  Pasadena.  While  reaffirming  the   for Christ.
                  theological  view  of  fundamentalism,  this  address   The term “evangelical” can be traced  to the English
                  REPUDIATED  ITS  ECCLESIOLOGY  AND  ITS  SOCIAL
                  THEORY.  The  ringing  call  for  A  REPUDIATION  OF   revivals of  the Wesleys and Whitefield  and even to  the
                  SEPARATISM  AND  THE  SUMMONS  TO  SOCIAL      earliest  days  of  the Protestant  Reformation.  In  either
                  INVOLVEMENT received a hearty response  from many   case, Evangelicalism of  old  was  dogmatic and  militant.
                  evangelicals. The name  caught on and spokesmen such   It  was   old-fashioned  Protestantism.  Luther  was
                  as  Drs.  Harold  Lindsell,  Carl  F.H.  Henry,  Edward   excommunicated by the pope; John Wesley and George
                  Carnell, and Gleason Archer supported this viewpoint.   Whitefield were barred from Anglican churches  for their
                  We  had  no intention  of  launching  a  movement,  but   bold  preaching.  All  of  the  Protestant  denominations
                  found that the  emphasis attracted widespread support   once  identified  Rome  as  the  Revelation  17  whore  of
                  and  exercised  great  influence.  Neo-evangelicalism...   Babylon. Those men, though  we Baptists don’t  see eye
                  DIFFERENT  FROM  FUNDAMENTALISM  IN  ITS       to  eye  with  them  on  many  important  points,  stood
                  REPUDIATION  OF  SEPARATISM  AND  ITS
                  DETERMINATION  TO  ENGAGE  ITSELF  IN  THE     militantly  for  what they  believed. This  is  exactly  what
                  THEOLOGICAL  DIALOGUE  OF  THE  DAY.  IT  HAD  A   the New Evangelical does not do  (except, as we will see,
                  NEW  EMPHASIS  UPON  THE  APPLICATION  OF  THE   on a few issues that are popular within his circles).
                  GOSPEL  TO  THE  SOCIOLOGICAL,  POLITICAL,  AND   John Calvin  was  no New Evangelical when he said:
                  ECONOMIC  AREAS  OF  LIFE.  Neo-evangelicals   “Popery  is  nothing  else than  a  monster  formed  out of
                  emphasized the  restatement  of  Christian  theology  in   the  innumerable  deceptions  of  Satan,  and  that  which
                  accordance  with  the   need  of  the   times,  the   they  call  the Church  is  more confused  than  Babylon.”
                  REENGAGEMENT  IN  THE  THEOLOGICAL  DEBATE,    This  was typical of the position  held by  all of the old
                  T H E  R E C A P T U R E  O F  D E N O M I N AT I O N A L
                  LEADERSHIP,  AND  THE  REEXAMINATION  OF       Protestant leaders.
                  THEOLOGICAL PROBLEMS SUCH AS THE ANTIQUITY       Martin  Luther  was   no  New  Evangelical  when  in
                  OF MAN, THE UNIVERSALITY OF THE FLOOD, GOD'S   December 1520 he published two tracts  in answer to  the
                  METHOD  OF  CREATION,  AND  OTHERS”  (Harold  J.   Bull of Leo X, one of which was entitled, “Martin Luther
                  Ockenga, foreword to Harold Lindsell’s book The Battle   against the Execreable Bull of Anti-Christ.” He charged
                  for the Bible).                                the Pope and his cardinals of acting “the undoubted part
                  Regardless   of  who   coined  the  term  “New   of the Anti-Christ of the Scriptures.”
               Evangelical” (Ockenga’s  claim has been disputed), it is   William Tyndale, the father of our English Bible, was
               certain that it described the new mood of positivism and   no New Evangelical when he identified the pope as the
               non-militancy  that  was  permeating  that  generation.   Antichrist in his treatise The Practice of Prelates  as  well
               Ockenga and the new  generation  of Evangelicals, Billy   as   in  the  preface  to  the  1534  edition  of  his   New
               Graham  figuring  most  prominently,  determined  to   Testament.
               abandon  a  militant  Bible  stance.  Instead,  they  would
               pursue  dialogue,  intellectualism,  non-judgmentalism,   William  Latimer,  an  Anglican  Greek  scholar  who
               and appeasement. They refused to  leave the modernist-  loved the Word of God during the time of Tyndale, was
               permeated  denominations,  determining  to   change   no New  Evangelical when  he  said, “Do you not  know
               things from within rather than practice separation. The   that  the  Pope  is very  Antichrist,  whom  the  Scripture
               New Evangelical would dialogue with those who teach   speaketh of? But beware what  you say; for if you shall
               error  rather  than proclaim the Word of God boldly and   be perceived to be of that opinion, it will cost you your
               without compromise. The New Evangelical would meet   life. I have been an officer of his  but I have given it up,
               the  proud  humanist  and  the  haughty  liberal  on  their   and defy him and all his works” (Christopher Anderson,
               own turf with human scholarship rather than follow the   Annals of the  English Bible, I, pp. 35, 36). Latimer  was
               humble path of being counted a fool for Christ’s  sake by   burned at the stake by Queen Mary.
               standing simply upon the Bible. New Evangelical leaders   In his 1893 work titled Union with Rome, Christopher
               also  determined to start a “rethinking process” whereby   Wordsworth,  bishop  of  Lincoln  in  the  Church  of
               the old paths were to  be continually reassessed in light   England,  stated  the  view  that  prevailed  among
               of  new  goals,  methods,  and  ideology.  (The  Church   evangelical  Protestants at  that  time,  and  it  was  not  a
               Growth movement epitomizes this.)                 New Evangelical position:  “… we tremble at the sight,



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