Page 107 - The Rapture Question by John F. Walvoord
P. 107

The Rapture Question: Revised and Enlarged Edition
        terpretation is that their point of view is by no means neces­
        sary. If the woman is obviously Israel and the child is obvi­
        ously Christ, why attempt to make them anything else? The
        description of Christ in Revelation 12:5 is so clear that there
        should be no argument about it. Israel, of course, has a physi­
        cal seed, represented in Revelation 12:17. There is no justifi­
        cation whatever for dragging in the church as individuals
        composed largely of Gentiles in racial origin.
           It is true that the church is positionally in Christ, and
        some pretribulationists have argued that the church in Christ
        is also caught up and that the Rapture is prefigured in Reve­
        lation 12:5. Ironside said, “The man-child symbolizes both
        Head and body—the complete Christ.”17 Even if this teach­
        ing be allowed, it is clear that all, not part, of the man child is
        caught up. The “rest of her offspring” are neither Christ nor
        the church but the physical seed of Israel unsaved at the time
        of the Rapture and thereby thrust into the tribulation period
        of which this passage speaks. The context gives no ground
        whatever for the conclusion that the man child represents the
        spiritual element of the church raptured while the unspiritual
        element is left behind.
                        Conclusion
           Opposition to the partial rapture view in addition to refu­
        tation of their interpretation of key Scriptures is based on
        three broad principles: First, the partial rapture view is based
        on a works principle in opposition to scriptural teaching on
        grace. The translation and resurrection of the church is a part
        of its salvation provided by grace and is a reward only in the
        sense that it is a fruit of faith in Christ. To accept a works
        principle for this important aspect of salvation is to undermine
        the whole concept of justification by faith through grace, the
       presence of the Holy Spirit as the seal of God “for the day of
       redemption” (Eph. 4:30), and the entire tremendous under­
        taking of God on behalf of those who trust Him. The issue of
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