Page 157 - The Rapture Question by John F. Walvoord
P. 157

The Rapture Question: Revised and Enlarged Edition
       held. On the basis of generally accepted facts of a Hebrew
        marriage, there is no scholarly ground for the point Ladd was
        attempting to make on the basis of Revelation 19. The wed­
        ding feast is future, but the previous two stages arc already
        accomplished in Revelation 19. Instead of demonstrating that
        the church is in the Tribulation, this reference to the wedding
        feast should make clear that Christ has previously come for
        His bride.
           Posttribulationists arc wont to ask triumphantly, as did
        Orson P. Jones, “Did Jesus warn us to expect him BEFORE
        THE TRIBULATION? Did any apostle pen a line to the
        effect that Jesus will come BEFORE THE TRIBULATION?
        Chapter and verse! Please! If not a verse can be found stating
        that Jesus will come before the tribulation, why is it so widely
        taught? and seldom questioned?"29 Jones went on to point out
        that the Bible teaches that Christ will come after the Tribula­
        tion.
           Pretribulationists all teach that Christ will return to the
        earth after the Tribulation—this is not disputed. This fact
        does not settle the question of when the translation will take
        place. This sort of illogic advanced by Jones only adds to the
        confusion and proves nothing. If one were ready to reply in
        kind, one could ask. "Where in the Bible is the translation of
        the church stated to be after the Tribulation?” “Where does it
        say that the ealcsia is in the Tribulation?” “Chapter and
        verse, please!”
           Ladd, in contrast to Jones, conceded that a posttribula-
        tional Rapture is an inference rather than an explicit revela­
        tion of Scripture in the following statement: “Nor does the
        Word explicitly place the Rapture at the end of the Tribula­
        tion.”30 The fact is that posttribulationism is an interpretation
       of Scripture that pretribulationists believe is contradicted by
        many' passages that imply otherwise. Pretribulationism is
        based on the fact that it allows a harmony of the Scriptures
       relating to the Second Advent. The separation of the transla-
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