Page 76 - Malcolm Gladwell - Talking to Strangers
P. 76

Kafka, a team has been hard at work. The corridor was actually made of temporary partitions. Now
                    they’ve been moved to create a wide-open space. The room has bright-green walls. A single light
                    bulb hangs from the ceiling, illuminating a bright red chair. And sitting in the chair is your best
                    friend, looking solemn. You come out, thinking you’re going to be heading down the same narrow
                    hallway, and BOOM—a room where a room isn’t supposed to be. And your friend, staring at you
                    like a character in a horror film.
                       Would you be surprised? Of course you would. And what would your face look like? Well, you
                    wouldn’t  look  the  same  as  a  Trobriand  Islander  would  in  that  situation,  nor  a  citizen  of  ancient
                    Rome. But within our culture, in this time and place, what surprise looks like is well established.
                    There’s a perfect example of it in that same Friends episode. Ross’s roommate, Joey, rushes into
                    Monica’s apartment and discovers two of his best friends trying to kill each other, and his face tells
                    you everything you need to know: AU 1 + 2 (eyebrows shooting up) plus AU 5 (eyes going wide)
                    plus AU 25 + 26, which is your jaw dropping. You’d make the Joey face, right? Wrong.
                       Two  German  psychologists,  Achim  Schützwohl  and  Rainer  Reisenzein,  created  this  exact
                    scenario and ran sixty people through it. On a scale of one to ten, those sixty rated their feelings of
                    surprise, when they opened the door after their session with Kafka, at 8.14. They were stunned! And
                    when asked, almost all of them were convinced that surprise was written all over their faces. But it
                    wasn’t.  Schützwohl  and  Reisenzein  had  a  video  camera  in  the  corner,  and  they  used  it  to  code
                    everyone’s expressions the same way Fugate had coded the Friends episode. In only 5 percent of
                    the cases did they find wide eyes, shooting eyebrows, and dropped jaws. In 17 percent of the cases
                    they found two of those expressions. In the rest they found some combination of nothing, a little
                    something,  and  things—such  as  knitted  eyebrows—that  you  wouldn’t  necessarily  associate  with
                    surprise at all. 3
                       “The participants in all conditions grossly overestimated their surprise expressivity,” Schützwohl
                    wrote.  Why?  They  “inferred  their  likely  facial  expressions  to  the  surprising  event  from…folk-
                    psychological  beliefs  about  emotion-face  associations.”  Folk  psychology  is  the  kind  of  crude
                    psychology we glean from cultural sources such as sitcoms. But that is not the way things happen in
                    real life. Transparency is a myth—an idea we’ve picked up from watching too much television and
                    reading too many novels where the hero’s “jaw dropped with astonishment” or “eyes went wide
                    with  surprise.”  Schützwohl  went  on:  “The  participants  apparently  reasoned  that,  since  they  felt
                    surprised, and since surprise is associated with a characteristic facial display, they must have shown
                    this display. In most cases, this inference was erroneous.”
                       I don’t think that this mistake—expecting what is happening on the outside to perfectly match
                    what is going on inside—matters with our friends. Part of what it means to get to know someone is
                    to come to understand how idiosyncratic their emotional expressions can be. My father was once in
                    the shower in a vacation cottage that my parents had rented when he heard my mother scream. He
                    came running to find a large young man with a knife to my mother’s throat. What did he do? Keep
                    in mind that this is a seventy-year-old man, naked and dripping wet. He pointed at the assailant and
                    said in a loud, clear voice: “Get out NOW.” And the man did.
                       On the inside, my father was terrified. The most precious thing in his life—his beloved wife of
                    half a century—was being held at knifepoint. But I doubt very much that fear showed on his face.
                    His eyes didn’t go wide with terror, and his voice didn’t jump an octave. If you knew my father, you
                    would have seen him in other stressful situations, and you would have come to understand that the
                    “frightened” face, for whatever reason, was simply not part of his repertoire. In crisis, he turned
                    deadly calm. But if you didn’t know him, what would you have thought? Would you have concluded
                    that  he  was  cold?  Unfeeling?  When  we  confront  a  stranger,  we  have  to  substitute  an  idea—a
                    stereotype—for direct experience. And that stereotype is wrong all too often.

                       By the way, do you know how the Trobrianders show surprise? When Crivelli showed up, he had
                    a little Apple iPod, and the islanders gathered around in admiration. “They were approaching me. I
                    was showing them.…They were freaking out, but they were not doing it like, ‘Gasp!’” He mimed a
                    perfect AU 1 + 2 + 5. “No. They were doing this.” He made a noise with his tongue against his
                    palate. “They were going click, click, click.”


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