Page 49 - Bible Geography and Near East Studies - Textbook w videos short
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Nazareth would be the safer place to live, but God gave them direction and Jesus was raised in
               Nazareth.

               As you read this familiar passage, note the references to the change of power in Jerusalem and the
               description of geography in relation to Nazareth. As is consistently the case throughout the Bible,
               Matthew’s record of events matches information we have from historical records outside the Bible. It
               also gives an accurate description of the land.

                   After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt and said, “Get up,
                   take the child and his mother and go to the land of Israel, for those who were trying to take the
                   child’s life are dead.” So he got up, took the child and his mother and went to the land of Israel. But
                   when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go
                   there. Having been warned in a dream, he withdrew to the district of Galilee, and he went and lived
                   in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be
                   called a Nazarene.
                   - Matthew 2:19-23, with historical and geographical information highlighted

                The importance of such details in Matthew’s account may not be evident at first glance. But as is
                consistently the case throughout the Bible, the geographic details and the information about the
                current political environment coincide perfectly with the actual land and history recorded in other
                sources. It’s yet another case of affirming the Bible’s accurate record of history. No other religious book
                comes close to matching the Bible in these areas.





















            Scholars struggled with the historicity of Pontius Pilate for many years. Though he is
            mentioned prominently in the Gospels as the man who condemned Jesus to the cross,
            outside sources were scant regarding him. Then, in 1961, a limestone block was found near
            the theater at Caesarea. The inscription on the stone indicates that a structure had been
            dedicated to the emperor Tiberius by “Pontius Pilate, Prefect of Judea.”


               When the Romans removed Archelaus from power in Jerusalem, he was replaced with military
               governors. These governors were referred to as Procurators, or Prefects. Pontius Pilate was the fifth of
               these governors posted to the province of Judea, ruling from 26-36 AD. Pilate, of course, was the Roman
               governor who ordered that Jesus be crucified.

               At the time of Christ, the Sanhedrin, a group of 71 Jewish religious leaders, were given religious, civil,
               and criminal jurisdiction on behalf of Rome. The Sanhedrin was composed of Sadducees, Pharisees,

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