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BEID!                            223

              uncertain; in particular, he does not seem to be directly related to Xuanwu ir
              it (Dark Warrior), nor to his successor, Xuantian shangdi ir "fi: J: * (Highest
              Emperor of the Dark Heaven), who became popular during the Tang period
              and was venerated as  the patron saint of the ruling houses of the Song and
              Ming dynasties (see under *Zhenwu).
                A long liturgical and exorcistic tradition developed around the myth of
              Beidi during the Six Dynasties, in the wake of Taoist apocalyptic eschatology.
              the "Northern Emperor's Method of Killing Demons" (Beidi shagui zhifa ~t *
              Adepts- especially those associated with the *Shangqing school-practiced
              i%[%Z 1t), a meditation technique accompanied by recitations of the names
              of the Six Palaces of Fengdu (see *santian and liutian) and the Tianpeng spell
              (*Tianpeng zhou). Communal exorcistic rituals addressed to Beidi were also
              performed at that time. Later, under the Tang and the Five Dynasties, exor-
              cists adhering to Beidi's cult entered the official  ranks of the Taoist clerical
              system with the title of Taoists of the Northern Emperor's  Great Mystery
              (Beidi taixuan daoshi ~t * Jc ir:i!! ±). It is probably at this time that the great
              summa of Beidi's tradition was composed. This text, entitled Taishang Yuan-
              shi tianzun shuo Beidifomo shenzhou miaojing JcJ:j[;~~*~~~Ut*{jCJJIH$
              %:iP) ~ (Wondrous Scripture of Divine Spells of the Northern Emperor for
              Suppressing Demons, Spoken by the Highest Celestial Worthy of Original
              Commencement; CT 1412), is  a large collection of apotropaic recipes and
              exorcistic rites.
                The major exorcistic schools of the Song period, such as  the *Tianxin
              zhengfa, renewed Beidi's tradition. The voluminous fourteenth-century *Daofa
              huiyuan (Corpus of Taoist Ritual) includes no less  than thirteen chapters
              (j.  156-68) related to the practices of this tradition, gathered under the title
              Shangqing Tianpengfomo dafa J:1~*jI{jCJl*1t (Great Rites of Tianpeng
              for Suppressing Demons According to the Highest Clarity Tradition).  The
              tradition was continued, at least through the Ming dynasty, by the Celestial
              Masters of Mount Longhu (*Longhu shan, Jiangxi),  who were well known
              for their exorcistic skills.

                                                               Christine MOLLIER

              m Mollier 1997
              * beidou; Fengdu; D EITIES:  THE  PANTH EON
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