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DUMAI  AND  RBNMAI

                the troupe (yinban iJ I *), and the keeper of the incense (shixiang f'if~). The
                chief cantor, who is an older and experienced priest, stands to the left of the
                high priest and assists him, fulfilling the important function of coordinating
                the entire ritual. The assistant cantor stands to the right of the high priest and
                is in charge of written documents. The leader of the troupe stands to the left
                of the chief cantor and leads the others when circumambulating the altar (tan
                j!j). The keeper of the incense stands to the right of the assistant cantor and
                is in charge of incense and candles. The priests' roles appear to derive from
                the "six offices" (liuzhi /\.) of the Six Dynasties *Lingbao *zhai (Retreat) as
                de  cribed in the Lingbao zhaijie weiyi zhujing yaojue ~ tlf ~ ttX JJ!t fl ~ ~~ ~ Wc
                (Essential Instructions on the Scriptures on the Dignified Liturgies for Lingbao
                Retreats; CT 532) and in the Yaoxiu keyi jielii. chao ~ f~ HfI 1l't1t t) (Excerpts
                from the Essential Liturgies and Observances; CT 463).      .
                  From early times, the chief cantor was confused with the dugong :ti'Pb (in-
                spector of merit), who was originally responsible for the administration of the
                twenty-four parishes (*zhi) of the Way of the Celestial Masters (*Tianshi dao).
                In the first and second centuries CB, dujiang denoted the person responsible for
                supervising teaching in Confucian schools. In Buddhism, the instructor charged
                with reciting the sutras was called *fashi 1! gm  (master of the dharma), and the
                instructor charged with explaining the sutras was called dujiang. According
                to j. 8 of the *Hongmingji (Collection Spreading the Light of Buddhism; T.
                2102), Taoism modeled the role of the dujiang on the corresponding function
                in Buddhism. Later the duties changed, and the Taoist chief cantor became
                what we see today in Taiwan.

                                                                    ASANO Haruji
                m Fukui Fumimasa 1973;  6fuchi Ninji 1983,  200-202; Schipper I975C,  IS;
                Schipper 1977b

                * jiao


                                        dumai and renmai




                               Control Channel and Function Channel


                  1. Medicine
                In traditional Chinese medicine, the dumai and renmai are conduits that run
                along the spine and ventral axis, respectively (see fig. 31). At present, the evidence
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