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Article













        Good Muslim, Bad Muslim











                                                                                                Ali Khan


        The shocking tragedies of Paris and Peshawar have     only between schools of thought but also internally
        reignited questions about who is a Muslim and who     within sects, and which in turn lead to additional
        is not or who speaks for Islam and who does not. On   qualifying labels such as Shi‘ah or Sunni. Within
        Facebook and other social media a number of people    each of these sub-groups, there are further divisions.
        posted something along the lines of the following     Here it is important to state that merely reciting the
        sentence:                                             shahadah and believing in resurrection does not in
        ‘If the Taliban/ISIS are Muslim, I am not. If I am a   anyway normatively make one a ‘good’ or a ‘bad’
        Muslim, then the Taliban/ ISIS are not.’              Muslim and herein lies the rub.
        #NotInMyName is an increasingly popular hashtag       Over the course of the last fourteen centuries there
        on Twitter. Others, following the murder of the French   have been multiple ways of being Muslim. All kinds
        editor and cartoonists, have not only condemned       of people have self-identified as Muslim although
        the attack but have also felt the need to distance the   their practice has widely differed with some choosing
        teachings of ‘Islam’ from the actions of the murderers.  to pray and other not, some choosing to be strict
        These sentiments are catalysed by not only the        adherents of Islamic law and others following their
        increasing public association of Islam with militant   own understanding. There have been those Muslims
        extremists but also because of a justified and deep   that people judge to have been bad, indeed to have
        sense of anger and horror at the way in which         been symbolic of all that is negative about the human
        innocent people were killed by terrorists who claimed   condition and there have been others who represent
        their acts to be inspired out of some kind of true    the finest aspects of human civilisation.
        loyalty to Islam. As it happens, over the course of   In declaring the Taliban, ISIS, or Boko Haram non-
        the last 13 years and the war on terror, many of the   Muslim, well-intentioned Muslims are actually doing
        victims of these terrorists have ended up being other   their own cause harm and indeed are doing exactly
        Muslims. Indeed in the wake of the Paris attack the   what ISIS or the Taliban do in order to justify their own
        massacre in Nigeria by Boko Haram claimed almost      position. In other words they are doing takfeer or the
        2000 lives, mostly of women and children. Therefore,   act of declaring someone a non-Muslim. Surely, it is
        an important question that needs to be answered       accepted that in order to recognize good we must
        is: Who is a Muslim and what does being a Muslim      also be able to identify bad. This being accepted, it
        mean?                                                 should be evident that there will inevitably be ‘bad’
        It is firstly important to lay out the basic and most   Muslims much as there will be ‘bad’ human beings.
        widely accepted theological premise that determines   It is all too easy to just dismiss the terrorists as non-
        whether someone is Muslim. This is the recitation of   Muslim but what is much harder to do and what
        the shahadah or bearing witness that ‘there is no God   some scholars are loathe to do is to take a normative
        other than God and that Mohammad is the Prophet       position and call them what they are: bad Muslims.
        of God’ as well as the belief in al-ma‘ad or the Day of   This debate is not new to Islam. The Qur’an gives
        Resurrection. Beyond this, there are then a number of   the example of some Arabs stating that they profess
        fundamental principles or usul al-din, which differ not   to believe but they have only submitted but ‘faith

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