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to be recognized as the "Armenian Evangeli-
            cal Ararat Community." Instead, respecting
            their request, he formally ratified it in one of
            his letters (Jan. 31, 1914, N 4150). That year
            the Armenian Evangelical Ararat Union was
            formed, the center of which was Yerevan.
            The Union included Armenian Evangeli-
            cal Christians from the former province of
            Yerevan and was fully formed, organized
            and operated by local Armenian Evangelical
            leaders. It became the most influential and
            largest Armenian Evangelical Union in the
            Caucasus. The formation and organization
            of this Union helped Western Armenian
            Evangelicals who migrated to the Caucasus
            after World War I, as well as the American
            Board Missionary Society, which operated
            in the Caucasus in 1916, and later the Near
            East Relief. The Ararat Union unified the
            Armenian Evangelical communities of Yere-
            van, Vagharshapat, Alexandropol, Kars, Nor
            Bayazet and their surrounding villages. The   Evangelical Church of Armenia in Gyumri.
            Eastern Armenian and Western Armenian
            Evangelicals experiencing difficult times   entered a new period of unique history. The  Committee began serving the Armenian
            merged and formed a strong and qualita-  migrating Western Armenian Evangelicals  people by opening orphanages, hospitals and
            tively new Union in Armenia.         gave new importance to the evangelical  schools. However, they were new to East-
                At the formation of the Ararat Union,   work in Yerevan, Alexandropol and other  ern Armenia and unfamiliar with the local
            the Chairman of the Union was Rev. Vahan   places. In 1919, there were eight organized  people, their culture, psychology and many
            Mikaelyan, who was a graduate of Etchmi-  churches in Armenia and many experienced  peculiarities. The Relief Committee started
            adzin Seminary. In 1893, Rev. Mikaelyan   Armenian Evangelical pastors, preachers  looking for someone to lead them. Someone
            was invited to Tabriz and taught for 10 years   and evangelists. The number of Armenian  who would be well informed, aware of the
            at the local American Missionary Memorial   Evangelicals in Armenia was about 3,000,  situation and trustworthy.
            School while preaching at the ECA in Tabriz.   and  in  the  whole  Transcaucasia  about   They found Rev. Hakob Mudoyan and
            He returned to Yerevan in 1903 as Pastor   3,500-4,000. Almost all communities had  he was invited to work for the Relief Com-
            of the local Armenian Evangelical Church.   their own churches or fellowships, Sunday  mittee. Rev. Mudoyan, who had previously
            During this time the American Relief Com-  schools and ordained pastors. One of the  worked with them in Van for many years,
            mittee for the Middle East began its chari-  most famous Evangelical figures of the  knew their pro-Armenian spirit, resigned
            table work in the Caucasus. The American   Ararat Union during the early years of the  from his work and accepted the offer. The
            Relief Committee in its humanitarian minis-  First Republic was Rev. Hakob Mudoyan  goal was the same, the work was the same,
            try started cooperating with Rev. Mikaelyan   who was born in the village of Ishkhanigom  only the means were changing. The Brother-
            and with other Evangelical pastors, such as   in the Hayots Dzor region of Vaspurakan.  hood Aid Committee of Etchmiadzin did not
            Rev. Hakob Mudoyan and Pastor Nariman   He was the secretary of the central council  oppose Mudoyan’s decision, on the contrary,
            Nikoghosyan. Rev. Mikaelyan, due to his   of the Ararat Union. In 1915, he took part  it appreciated his dedication and granted
            experience and organizational skills, soon   in the heroic battle of Van-Vaspurakan and  him a certificate proving and evaluating
            gained  a  great  reputation  and  influence   also  organized  and  led  the  self-defense  his service.
            among the leaders of the Armenian Evan-  battles  of  Hayots  Dzor.  Rev.  Mudoyan   The American Relief Committee then
            gelicals in Yerevan, Kars, Alexandropol,   held responsible positions on the Near East  began its vast, vital service to the Armenian
            Tabriz, Tbilissi  (Georgia)  and  with  the   Relief  Committee  and  the  Etchmiadzin  people in Eastern Armenia. It was a non-
            American Relief Committee.           Brotherhood Aid Committee, chaired by  political, charitable organization founded by
                                                 Hovhannes Tumanyan.                  the United States Congress. In April 1919,
            Evangelical Church of Armenia during                                      an agreement was signed between the Gov-
            the Years of First Republic of Armenia   Middle East Relief Committee and   ernment of the Republic of Armenia and the
                In  1918,  with  the  proclamation  of   its cooperation with Evangelical   Relief Committee according to which as of
            the  independence  of  the  Republic  of   Church of Armenia              May 1, 1919 all Armenian orphanages and
            Armenia on May 28, and despite the hard   In 1916, the Middle East Relief Com-  children’s hospitals in Armenia and Georgia
            conditions of the newly created and weak   mittee (American Near East Relief) began  were transferred to the American Relief’s
            statehood and political, social and economic   its humanitarian and charitable ministry  care and leadership. Alexandropol became
            alarms, the Armenian Evangelical churches   in Eastern Armenia. The American Relief  the largest orphanage in the world, it was a



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