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Giulia Bruno
























































            Sometimes it’s not about a person or a career; it’s simply about a single   narrative built up around a dizzying network of connections that
            work that provides you with an experience so rich that you can spend   implicates everything from morphology and linguistics to twen-
            months or even years digesting it. And sometimes you encounter it   tieth-century utopianism and postcolonial theory.  Visually that
            in a Budapest basement during last year’s Off-Biennale. That’s where    means  that  we  encounter  professors  of  English  from  universities
            I stumbled into Artificial Act. Research  for a Film (2017–), an ongoing   in Jamaica and Connecticut, a museum devoted to the 1955  Afro-
            videowork by Berlin-based Italian Giulia Bruno. I knew nothing   Asian Bandung Conference in Indonesia, a series of Fiat technical
            about her. Later, when I looked her up, I found out that she had     manuals in Esperanto (which the company published in some of
            a degree in biology, and then studied photography and video in   its markets until the late 1970s to save itself the hassle…), the 2017
            Milan. More recently she’s been a part of the Anthropocene Project   World  Esperanto Congress in Seoul (which staged a side meeting
            at the HKW in Berlin and has collaborated with artist Armin Linke.   in parliament about Esperanto and Korean unification) and a small
            Before I looked her up I sat on a rug in the basement and spent a little   martial-arts demonstration by children. Watching all this was like
            over 40 minutes watching this latest version of Artificial Act, and then   witnessing the mapping out of some sort of backdoor globalisation,
            another 20 minutes watching bits of it again. And not just because my   or, more simply, to be like Alice tumbling down the rabbit hole. And
            legs had fallen asleep either.                          if your initial thought was that the subject of the video might be a
               Artificial Act is a video about Esperanto, the language developed   little obscure and whimsical, 40 minutes later it seemed to be
            in the late nineteenth century by L.L. Zamenhof, a Polish ophthal-  connected to every key issue of the age of globalisation: internation-
            mologist from Białystok; it’s spoken by around two million people   alism, nationalism, colonialism, marketing, cost-saving, power rela-
            today. Zamenhof (who wrote about his invention under the pseu-  tions, cross-border economics and identity formation in its neces-
            donym Doktoro Esperanto – hence the name) wanted it be an interna-  sary and contingent states. The ability to do that is a rare art.
            tional language that would remove the hassle of learning multiple   Bruno’s previous video is titled Capital (2014); it’s about the poli-
            foreign tongues, overcome the cultural and social divisions caused by   tics of drinking-water. And I’m looking forward to spinning down
            those tongues and promote some version of international harmony.   that plughole next. Presumably I’ll emerge in time to witness the
            More generally, Artificial Act is a film about language and power, its   final version of Artificial Act.



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