Page 49 - Archaeology - October 2017
P. 49

Now on display after a painstaking conservation process,   opportunity the shroud provides to gain a more complete
      the shroud was that of Aaemka, son of Montsuef and his wife,   understanding of the Thebes tomb. Maitland explains, “To
      Tanuat. Aaemka, who died around a.d. 10, was likely still a   be able to have that whole assemblage, that archaeological
      young adult. He had lost both of his parents in the same year,   context, to be able to give it more precise dating—that is
      a  fact  confirmed  by  the  researchers  at  National  Museums   really exciting.” The shroud can now be compared not just
      Scotland who read the extant funeral papyri of Montsuef,  to other examples from the same period, but it can also be
      who died in 9 b.c., and of Tanuat, who followed a month later.  evaluated alongside objects from other burials in the tomb,
        Montsuef, the patriarch of the family, was a local official   many of which are hundreds of years older. The Thebes tomb
      and cavalry officer. His own father had been a priest and the   offers a window into the ways in which funerary practices
      governor of the region of Thebes, once Egypt’s  capital and  in Egypt changed through time. It can also  elucidate the
      home to the Valley of the Kings. Montsuef and his wife lived   various historical and cultural transformations that were in
      through the end of the reign of Cleopatra (r. 51-30 b.c.), Egypt’s   play, especially in periods such as Aaemka’s, when Egypt was
      last active pharaoh, and would have witnessed the conquest of   being buffeted by the political power, languages, and cultural
      Egypt by the Roman emperor Augustus. Their son, Aaemka,   imports of Greece and Rome.
      lived at the time of Christ.                            Maitland believes that the family’s burials show some subtle
                                                           references to classical ideas. For instance, while Montsuef was
             ational  MuseuMs  scotland has been  in posses-  interred wearing a gilded mummy mask, a traditional Egyptian
             sion of the funeral papyri and the shroud, along with   burial object, he was also wearing a gold laurel wreath, a classi-
      Nseveral other burial objects belonging to the family,   cal symbol of victory that Maitland thinks must have resonated
      since they were excavated in the late 1850s. Far from being   with Egyptian sensibilities as a symbol of triumph over death.
      just a single-family gravesite, the tomb in Thebes that housed   And, though Aaemka’s shroud depicts him as the Egyptian god
      Aaemka and his parents had been built 1,000 years before he   Osiris, it may also bear Greek and Roman painting techniques.
      was born. It was constructed in 1290 b.c., shortly after the   “It  is  very traditional, in some  senses, in its iconography,”
      reign of Tutankhamun (r. 1336-1327 b.c.), for the chief of police   says Maitland. “But there are hints at attempting portraiture,
      at the time and his wife. It was reused, disturbed, and looted   in terms of shading and of the face, that I think herald the
      countless times over a millennium until it was sealed in the   advent of Hellenic funerary portraits that are so famous from
      first century a.d., the period when Aaemka was interred. The   Roman-Egyptian times.”
      shroud and other tomb objects went on display in 1859 in what   Much more evidence  from  the family burial, however,
      was then the National Museum of Antiquities of Scotland.   points not to an embrace of all things Roman and Greek,
      Many  of  the artifacts  were shelved in the 1890s,  and  some  but to a deliberate resistance to change and an assertion of
      items may gradually have lost their connection to the site.  their Egyptian identity. Christina Riggs, a scholar of ancient
        Maitland made it her mission in 2017 to track down any stray   Egyptian art, archaeology, and textiles at the University of East
      burial goods associated with the tomb and, in her search, she   Anglia, who has researched material from the tomb in Thebes,
      spotted an entry referring to textiles in the museum’s records.   believes that the shroud and other artifacts have much to say
      Coming across a mere mention of Egyptian textiles is rare  about the family and their place in an Egypt at a crossroads.
      enough. When she actually went to the spot where the shroud   “I don’t think there is any classical influence in the painting
      was stored, she found, along with it, a note from the 1940s,   of the shroud itself,” she says, “but it is clear that Montsuef
      written by a curator during World War II, that said it was from   and his family are well aware of ideas from the Mediterranean
      the Thebes tomb. “To realize then,” she says, “that it had a con-  world.” She adds, “They are perhaps deliberately conservative
      nection to this whole Roman Egyptian family, to finally reveal   in their choice of burial place and practices.”
      the figure, and read his name—those were amazing moments.”   Maitland concurs, suggesting that the very location of the
                                                           tomb  shows  that Aaemka and his parents  were harkening
           ringing  the  shroud  to  light  after so many years  back to ancient Egyptian times. “The family is choosing to be
           presented challenges for conservators. Nestled tightly   buried in what was by that time already a historic burial area,”
     Bin a brown paper parcel, it was folded and flattened. The   she says. “When the tomb was first built, Thebes was the
      process of unwrapping it required consistent humidification   capital of ancient Egypt. But by this time, that’s in Alexandria.
      so that the linen’s brittle fibers wouldn’t break. The curators   Everything is much more focused northward, on Greece and
      began to see colorful painted details, which suggested to them   Rome.” She believes this Egyptian family is trying to connect
      that the textile might indeed be a mummy shroud. But only   with their own very ancient funerary tradition.
      after they were able to unfurl it completely, fold by fold, over   Ultimately, what may be the most thought-provoking aspect
      some 24 hours, did they realize what a rare object they had.   of Aaemka’s burial shroud is that, especially in the context of
      “At each step of this very long process, I found out something   the tomb in which it was found, it helps to illustrate that by
      more about it,” says Maitland. “At no stage were we let down.”  Roman times Egypt already had an ancient history of thou-
        In addition to the  mixed feelings of delight  and relief  sands of years. Says Maitland, “It’s just so vast a time span.” n
      at having succeeded in bringing the shroud back into full
      view,  the museum’s curators  recognized the  extraordinary  Marley Brown is associate editor at Archaeology.

      archaeology.org                                                                                      47
   44   45   46   47   48   49   50   51   52   53   54