Page 124 - Eclipse of God
P. 124

Religion and Ethics  97

               Insofar as Nietzsche’s critique of morals remains in the histor-
            ical sphere, it can be understood objectively, though Nietzsche
            himself was, of course, far from so understanding it, as a mod-
            ification of Marx’s doctrine of ideologies. He too saw historical
            morals as the expression and instruments of the power struggle
            between ruling and oppressed classes, only also from the side of
            the latter. It is on this side, the “slave morality,” which he un-
            derstands Christianity to be, that he particularly fixes his atten-
            tion. Underlying this conception of the historical appearance
            of moralities is his view of the genesis of values, according to
            which values and their transformations stand “in relationship
            to the growth of the power of the setter of values.” Underlying
            this view, in turn, is the methaphysical conception that the life
            of the spirit, like all life, can be reduced to the single principle
            of the “will to power.” But now Nietzsche executes a singular
            reversal. The “slave morality,” which turns against the will to
            power, is identified with morality as a whole, as if the “master
            morality,” of which Nietzsche approves, did not exist at all.
               On the one hand, he proclaims a biologically- based moral-
            ity. “I teach negation of all that weakens. I teach affirmation of
            all that strengthens.” But on the other hand, he explains that
            scepticism of all morality is that which is decisive and our age
            is that of the decline of the moral interpretation of the world.
            This decline will end in nihilism, which he himself professes.
            This means that “the highest values lose their value” so that
            now a goal for existence is wanting. Nihilism shall now, how-
            ever, be overcome through creating a goal “which will remain
            poised above mankind and above the individual.” This means
            that a new goal, a new meaning of existence and a new value,
            are set by Nietzsche’s teaching of the Superman. He has not
            noticed, to be sure, that all this is already basically abrogated
            through his other teaching, that of the eternal return of the
   119   120   121   122   123   124   125   126   127   128   129