Page 82 - Four Famous American Writers: Washington Irving, Edgar Allan Poe, James Russell Lowell, Bayard Taylor
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as the work of "jingo" politicians, controlled in some degree by the slavery
               power. Southern slaveholders wished to increase the territory of the United

                States in such a way as to enlarge the territory where slavery would be
               lawful. The antislavery people of New England were violently opposed to

               the war, and this poem by the Yankee Hosea Biglow immediately became
               popular, because it put in a humorous, common-sense way what everybody
               else had been saying with deadly earnest.



               Charles Sumner saw the common sense of the poem, but didn't see the fun

               in the bad spelling. Said he, "This Yankee poet has the true spirit. He puts
               the case admirably. I wish, however, he could have used good English."
               Evidently Sumner did not suspect that so cultured and polished a poet as

               James Russell Lowell was the author of a stanza like this:



                'Wut 's the use o' meetin'-goin' Every Sabbath, wet or dry, Ef it's right to go
               amowin' Feller-men like oats and rye? I dunno but wut it's pooty Trainin'
               round in bobtail coats.-- But it's curus Christian dooty, This 'ere cuttin'

               folks's throats.



               The fact is, however, Lowell had written all this, even the letter with bad
                spelling purporting to come from Ezekiel Biglow. He was deeply interested
               in the antislavery cause, in good politics and sound principles; yet he saw

               that it would be useless for him to get up and preach against what he did
               not like. There were plenty of other earnest, serious-minded men like

               Garrison and Whittier who were fighting against the evil in the
                straightforward, blunt way. Lowell was as interested as they in having the
               wrongs righted; but he was more cool-headed than the rest. He considered

               the matter. A joke, he said to himself, will carry the crowd ten times as
               quickly as a serious protest; and people will listen to one of their own

               number, a common, every-day, sensible fellow with a spark of wit in him,
               where they would go away bored by polished and cultured writing full of
               Latin quotations. This is how he came to begin the Biglow papers. Their

               instant success proved that he was quite right.



               Of course it was not long before shrewd people began to see that this fine
               humor, with its home-thrusts, was not in reality written by a country
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