Page 154 - The Ethics of ASEAN
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The Ethics of ASEAN


                 Two findings are relevant to ASEAN’s ethical future. First, the IMF index shows that
             global uncertainty, as measured in 143 countries, is the highest in 60 years. This means we
             are at the peak of unpredictability since the start of ASEAN.
                 Second, the study shows that as political systems move from autocracy, or a mix
             of autocracy and democracy (anocracy), towards full democracy there is a U-shaped
             evolution of uncertainty. In the first phase, uncertainty increases. But in the second phase
             as countries move from partial democracy to full democracy uncertainty decreases. The
             shifting politics in many ASEAN countries show how uncertainty is affecting what types of
             ethics predominate.
                 In short, ASEAN’s ethical future seems to be heading in a more mature direction but
             there is great uncertainty within and outside ASEAN that affects the feeling that we are
             moving in the right direction. Given this situation, the greatest guarantee against the risks
             we saw in the previous chapter is the ethical quality and commitment of ASEAN’s future
             leaders.
                 In this book we have seen dozens of ASEAN’s contemporary and future leaders
             talk about the region’s ethical issues. Our panellists are aware, informed, capable and
             engaged. The institutions and organisations they represent provide knowledge, guidance
             and processes for ethical capability, notably for rules-based, results-based and emerging
             ethics. Many of those institutions and organisations, and especially the ASEAN University
             Network, are hard at work developing ethical leaders who can define their own ethics while
             preparing for careers in which they will lead others.

                 The purpose of this book has been to contribute a missing element, perhaps the most
             important piece of the ethical puzzle of ASEAN which is an overview of ethics specific to
             ASEAN. My hope is that, imperfect as this book is, it will serve as a reference for today’s
             and tomorrow’s leaders, experts and students in their work on ethics. I also hope that the
             book will inspire writers, academics and thought leaders to do a better job in exploring
             ASEAN’s ethics in theory and in practice.





























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