Page 114 - 20780
P. 114

Chapter Four:   | 119    114 | A New Light                                                                                          Chapter Four:   | 111

 the case, why didn’t he ultimately succeed in cursing the nation of   Peace Be upon You, Angels of Will  must be awe-struck at how all of creation, from its very
 Israel? After all, he possessed a very powerful intent. The answer                          inception, was imbued with this law. Thus, all [vegetation]
 is that  when this principle comes  at  the  expense  of  others,  it  is   The statement from the Gemara that “in the way that a person   existed right under the surface but did not blossom and
 modified by Hashem’s individual providence. If someone deserves   wishes to go, he is led” more literally reads as, “In the way that   nothing was given,  whether material or  spiritual, until
 to be harmed, the wicked perpetrator who wants to go in the way   a person wants to go, they lead him.” The Maharsha (one of the   man came and brought it out of the ground. And how
 of evil will succeed. But when someone does not deserve to be   great commentators on the Gemara, who lived about 400 years   did he bring it out? With prayer.
 harmed, then individual providence takes effect to guard and shield   ago), asks: Who is it that leads him? It is Hashem. As the verse
 him. Therefore,  when we see  that one  person has succeeded  in   states, “From Hashem are the steps of a man established” (Psalms   That is to say, it is possible to receive true abundance only by
 harming  someone  else,  that is only because,  in accordance with   37:23). However, the Gemara should then have stated, “He leads   means of prayer. “True abundance” means abundance that brings
 Hashem’s law and judgment, it was legitimate for that person to   him”—in the singular. Why does it say, “They lead him”—in the   a person close to Hashem, because he knows clearly that Hashem
 be harmed.  plural? The Maharsha explains that a person’s every intent creates         gave him the abundance, and he thanks Hashem for that. When
          an angel. Thus, every person, in accordance with all of his intents,          a person receives without prayer, that is not true abundance, but
 And at times there are other heavenly calculations regarding why   creates many angels. It is these that guide him and lead him—either
 a person in certain circumstances will not succeed in actualizing his   on the good path or, heaven forbid, on the bad path, if he desires   abundance that will harm him, that will fill him with pride so that
 will. In Balaam’s case, Hashem’s will to help and guard the nation   evil.  Therefore,  the  Gemara  states that “they lead  him,” in the   he thinks that he in and of himself is a success who attained this
 of Israel impeded his will. As our sages say, “Love overrides rules”   plural.         abundance, and that will distance him from Hashem.
 (Sanhedrin 105b, Bereishit Rabbah 55). That is to say, Hashem’s love                     The entire purpose of creation is that we recognize the Creator
 results in His guiding the world in a way that is not in accordance   In accordance with this wonderful explanation of the Maharsha,   and  know that  everything  comes  from  Him. And  we  know  and
 with the rules of His justice. In Balaam’s time, Hashem’s especial   we may understand the source of the mighty powers of a person’s   recognize  the  Creator  as a  result of  receiving  everything  by
 love for the nation of Israel was revealed in such a unique way that   will. Your intentions create angels, which give you the power to go   engaging  in  prayer. Therefore,  “The essence of  bonding and
 we are commanded to recall that episode every day: “My nation,   forth and act. The more you strengthen your intentions, the more   clinging to Hashem, may He be blessed, comes about by means
 recall what Balak, king of Moab, planned, and what Balaam, son   angels you create. If you have strong intentions, you will have an   of  prayer.  That is because prayer is the  gate  through which  we
 of Beor answered him. From Shittim to Gilgal, may you recognize   entire army of heavenly angels working to serve you, actualizing all   come to Hashem, may He be blessed. And from there we know
 Hashem’s righteousness deeds”  (Micah 6:5).  Why  is this such a   of your good intentions.  Him” (Likutei Moharan II 84). Hashem yearns for the prayer of every
 great kindness on the part of Hashem? It is because, in keeping                        individual and desires the prayer of every individual, because that is
 with Hashem’s regular guidance of the world, Balaam would have   This army of angels is no simple matter.  the purpose of all creation. Therefore, the Creator established a law
 succeeded, heaven forbid, due to the power of his great and strong                     that he will certainly accept whoever prays. If so, whoever wants to
 will—since that is a universal law. But in Hashem’s compassion and   The book of Kings (Kings II 6) tells that the prophet Elisha knew by   receive something must engage in much prayer.
 love for His children, He changed that universal law, circumventing   Divine inspiration all of the plans of the king of Aram, and divulged
 it for our sake. From all of this, we learn one of the principles of   them to the king of Israel. This was the most perfect intelligence   When we  pray at length,  we will  certainly  attain. Know that
 how the Creator guides the world: that a person is led in the way   service  in history. Only one  person  knew  everything,  without a   there is a spiritual principle that all states that all abundance that
 that he wants to go. Implementing our will is the way to act and   lookout post and wiretaps, without satellites and spies. King Aram   descends  from above  must  come  through vessels.  These  vessels
 truly bring about change.  decided to put an end to this. The Bible tells:             are the words of prayer. As Rabbi Nachman says: “How can we
                                                                                        bring down abundance? With prayer. Because the words are vessels
 Why did the Torah reveal this important principle through that   [The king  of  Aram]  sent horses and chariots  there   that receive the abundance” (Likutei Moharan I 102). Thus, Hashem
 evil and impure person, the wicked Balaam? The Torah wanted to   [where Elisha  was], and a great  army. They came at   always  wants  to  generously give  abundance. And so He  wants
 teach us the absolute power of the will. Balaam acted consciously   night and surrounded the city.   us to  bring vessels  to  receive  that abundance, since abundance
 and impudently against Hashem’s will, which had been explicitly                        that comes without vessels harms the recipient. In consequence,
 communicated to him. Secondly, he acted in opposition to clear   The servant of the man of God awoke early and went   Hashem wants us to pray and engage in much prayer in order to
   109   110   111   112   113   114   115   116   117   118   119