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 Chapter Five:   | 177    184 | A New Light                                                                                           Chapter Five:   | 169

 speaks respectfully and calmly—as the Ramban writes in his Epistle,   Chapter Six:     that everyone will work hard until he attains and acquires one goal
 “Accustom yourself to always speak calmly”—she uses her speech                         after another. That is the only way to truly come close to Hashem.
 only to pray to Hashem and bless Him, to teach faith, to thank                         When  a  person  experiences  difficulties,  he  knows  that he  needs
 Hashem, to appreciate people, to invigorate them, make them happy    Cause a New Light to Shine on Zion  Hashem, and he prays, seeks and entreats, and he thanks Hashem
 and bless them. That shows that she has rectified her speech. Then                     for every success. If everything went easily for a person, he would
 her mind sends her a signal of satiety. As Rabbi Nachman writes   The Perfection of the Work of the Will  forget Hashem and grow far from Him, because he would be filled
 in Sefer Hamidot (Emet 7): “Truth brings satiety.” She never feels                     with pride.
 the desire to eat, but she only eats when she understands that she
 needs to. A person should eat based on understanding, and not on   We  are dealing  with  the work of  the will, which  is the ability   Therefore, you must know that the purpose of our existence is
 desire and appetite. When a person eats based on understanding,   to have an effect, to transform ourselves and truly come close to   to be close to Hashem. When we do the work of the will and we
 he is in control. He prays before he eats, he recites the blessing over   Hashem. As I explained earlier, the work of the will consists of   want what Hashem wants day after day, that is called being close
 the food with feeling, he only eats as much as he requires, and he   regular, extended and stubborn prayer day after day on a single   to Hashem, whether or not we succeed. We wait and look forward
 only eats healthy foods. Because the woman feels sated, she is calm.   topic until you see real, actual change. In this chapter, with the help   to Hashem’s salvation. And so we must rejoice in the fact that the
 As a result, she can easily relate pleasantly to her husband, to her   of Hashem I will describe a new path in the work of the will, a path   Creator created us finite, so that we can work on only one thing at
 children, and to everyone around her.  that is a new light, a very great light in serving Hashem.  a time, and even that requires much work and toil, because that is
                                                                                        the only way to truly bring ourselves close to the work of the will
           This  is  a very  pragmatic chapter.  But before  coming to the
 A Person’s Purpose  practical part, I must delineate a number of important principles   and prayer.
          on which that practical guidance is based. If a person only takes               Therefore, it is forbidden to despair, even though you are aware
 Both men and women must set aside a significant amount of time   the guidance without having deeply internalized the fundamentals   that the work is long and progress is slow. You must continue on
 every day to work on acquiring the trait of faith. That is because   of faith and intent that this chapter will discuss, the practical aspect   your way and work on issue after issue with a great deal of patience,
 faith is the purpose of all creation, as I explain at length in my book,   will have no value for him. He will be like a monkey imitating a   doing your part. Whoever is living with this purpose, whoever wants
 In the Garden of Faith. Every living soul must work on advancing   human being. That is because this chapter is dealing with a deeply   to come close to Hashem and bond with Hashem, is never broken
 in his faith. Everything that happens in every person’s life at every   internal process that is at the core of the work of the will, which is   and never despairs—because what does it matter to him that the
 moment is a test of faith and an opportunity to acquire faith. All   a person’s inner essence. Therefore, this is not a chapter to be read   work will take long? Every day he is bonding with Hashem in the
 of a person’s imperfections come from a lack of faith. Therefore, a   lightly, but a chapter that demands much attention and work so   work of the will, and he has already attained the principal element,
 person has a very holy obligation to engage in the work of the will   that you will truly internalize these principles.  which is faith.
 in order to acquire the trait of faith.
          What Is the Secret?                                                             This  is a fundamental point that must  be  foremost  in the
 Since I am already on the topic of the trait of faith, I will quote                    consciousness of everyone who goes on the path of the work of the
 a passage that provides  wonderful encouragement  regarding  the                       will: we need a great deal of patience, a great deal of steadfastness.
 great obligation to work on and acquire the trait of faith, by the   The Gemara in Rosh Hashanah (18a) says:  This process will certainly take time. And everyone must do his
 mashgiach, Rabbi Yechezkel Levinstein:
                We learned the following in a baraita. Rabbi Meir used                  part and tell the Holy One, blessed be He:
 A  person’s purpose  is to  recognize  his Creator,  to   to say: Two people were on their sick beds with the same   I want to rectify everything, all of my evil traits.
 renew this awareness in his heart at every moment, and   illness, and two people were on trial for the same capital   I want to get rid of all of my cravings, all of my
 to attain new meaning in his faith—and not distract his   offense. One sick person recovered, and the other did   bad habits, all of my turmoil. I do not want to
 mind from this for even a moment. Faith is like air for the   not. One defendant was saved, and the other was not.   commit any sin, I want to keep all of the mitzvot
 body. At every moment we must inhale faith. Everything   Why did one recover and the other did not? Why was   perfectly  and  I  want  to  repent  completely. But
              one saved and the other was not? The answer is that one
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