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162 | A New Light                                    Chapter Six:   | 191               186 | A New Light

 he should do what Rabbi Nachman writes in Likutei Moharan I   who were saved attained the wholeness of faith that Hashem wants   that I had succeeded in identifying the root and essential point, the
 52 in its simple sense, and engage in a great deal of prayer for a   to save them. Therefore, they were inspired to pray stubbornly with   key and secret, upon which the acceptance of prayers depends.
 few hours every night or at least during the day until he nullifies   all their might in order to bring about their salvation immediately
 one element and uproots it entirely. But most people will not be   and urgently, and to reveal the true will of Hashem, Who wants to   While this question was consuming my mind, Hashem brought
 able to do this. This is possible only for a very few. Therefore, if a   rescue them. Consequently, their prayer was complete: a strong   me an experience by way of which He enlightened me with a new
 person wants to see great and quick results, it is advisable that he   prayer, an absolute request without any coldness of spirit. As for   insight, so  that with its help  I  understood  the  simple and  deep
 devote half an hour to one topic every day. But even if a person   those who were not rescued,  although they wanted to live  and   explanation of the Gemara’s words. A very  great  principle was
 wants to work on rectifying three or four things and cannot devote   felt death hovering above their heads and their hearts were on fire   revealed  to me,  so that I  saw  before  me a literally  new Torah.
 half an hour to each, he will see results if he devotes ten minutes to   within them, they did not believe with a wholeness of faith that   The stories of the Torah, the midrashim of our sages and the most
 each. It will take much longer to reach perfection in these matters,   Hashem wants to rescue them. Therefore, they did not entreat Him   well-known stories about tzaddikim acquired a new complexion and
 three times as long as it will take the person who devotes half an   strongly and absolutely. As a result, their prayer did not have the   a new meaning in my eyes.  But it is  not the learning that is  of
 hour. Certainly, even if—in addition to this half hour—he devotes a   power to save them.  principal importance. Most important, a practical way of serving
 minute or two a day to a few other items, he will certainly progress                    Hashem opened up before me. This is in fact an old way—but for
 and see changes there as well. That is considered a commitment   Not to Grow Cold       me it was very new.
 to engage in the work of the will in the future. But a person who
 wants to see quick results must increase the length of his prayers.   Therefore, a person’s prayer mirrors his measure of faith, and   This principle that I  rediscovered  is a  very  powerful  practical
 In particular, he should dedicate at least half an hour a day to the   it is accepted in accordance with his measure of faith. Here we   tool that may be used by everyone who seeks Hashem. I can testify
 central issue that he wishes to rectify, because this half hour is a   must be very careful. Many factors weaken our faith and prayer—in   that I and my students who have employed this old-new approach
 notable and pronounced amount of  time that has  the power to   particular, they weaken our core faith that Hashem wants to save   have seen very great changes in a short period of time. In areas
 produce great results quickly. And on occasion, he will find time   us. We need to know this and guard ourselves from these factors,   where my students had been stuck, their lives began to move at an
 to do more.  because we mus not allow anything to weaken our prayer.                    astonishing rate, and they all acknowledged that they began to live
                                                                                         a new life.
 Many people feel that, realistically speaking, they cannot get rid of   Many times, a person’s familiarity with the teachings of the Torah
 their bad habits, transgressions, cravings, addictions and bad traits.   and the writings of the tzaddikim discourages him from crying out   “I Will Retrieve from the Depths of the Sea”
 Therefore,  they despair of  repenting.  But  know and understand   and praying with absolute decisiveness. Even knowledge that is true
 that the essence of repentance is intention and yearning, and all that   and filled with faith deters him from attaining wholeness of faith.   I  will tell  you  how the  One  Who  brings  matters about,  Who
 heaven wants is that you intensify your intentions and yearnings.   But it is forbidden to allow even such absolutely true knowledge to   initiates each chain of events, caused this solution to be revealed
 Deepen your desire until you succeed in doing the work of the will   weaken our prayer in the slightest.  to me. I was on my way to pay a shiva call to a couple whose son
 for at least half an hour. Every new day, pray with intention until                     had drowned. My driver asked me sadly: “What possessed a person
 you see a true, actual change in your life.  For  example,  a person knows that Hashem is righteous and   who didn’t know how to swim to go into the deep water? How
          upright: “He is my Rock, and there is no injustice in Him” (Psalms             could he do such a thing? If you don’t know how to swim, go up
          92:16). He knows that everything is judged measure for measure.                to your waist and stop there. Why do people play with their lives?”
          If he was punished, that was certainly because of his sins, because            I told him, “You are making a mistake. You aren’t looking at the
 “Come to Heshbon”  there is no suffering without sin. He was not stricken without reason.   situation correctly. Such people aren’t so responsible for drowning.
          Hashem does not condemn without justice. Therefore, he must do                 Their death is a decree  from heaven.  I  am sure that there  are
 I have described Rabbi Nachman of Breslov’s path, which is the   complete teshuvah and examine his deeds. And therefore, he must   people who didn’t go in deep water, yet who were carried away by
 easiest, most wondrous and most complete way to attain a perfect   accept the King’s decree with love and with thanks, and so forth.  the water and drowned.” I have heard of a considerable number
 rectification even while in this world. So what do you say? Is the                      of such cases. I have even heard about people who were excellent
 investment worth it? Do you want to taste at least once the taste of   All of these are wonderful aspects of wholeness of faith, and they   swimmers against whom the heavenly decree was passed—as the
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