Page 20 - 20780
P. 20

Chapter Two:   | 21    20 | A New Light                                      1                                                      Chapter One:   | 13

 and vanities of  this  world, that does  not want  to eat  and sleep   What Is God’s Payment for?  entire character of a person and of his service here in this world.
 but only yearns for Torah and prayer, for performing the mitzvot                       And practically speaking, the will is the character of a person’s
 and achieving closeness to the Creator, and that derives wondrous   Therefore, we can understand why the Creator brought the soul   life! A person without will is dead, and a person with will is alive.
 delight from everything that expresses the Creator’s will. But that   down into this world of concealment and the evil inclination. It was
 would mean that a person would be taking pleasure without work,   so that the soul will have free will. Then everything good that it   I once went to a yeshiva to deliver a talk. I saw that although the
 receiving unearned delight. What would be the point of creating   attains comes to it only because it has worked and overcome the   students were learning and praying, they were gloomy and rigid,
 such a world and sending souls there? They could have remained   powers of evil that opposed it.   almost dead. I asked them, “Is this a yeshiva or a cemetery!?”
 in the upper world and received unearned delight. What would be
 gained if in the lower world as well we received all delights without   If there were no free will, there would be no work for which it   If  a person’s Torah learning doesn’t  inspire  him  to constantly
 any work, everything for free? That would be the work of Hashem   deserves reward. That is why the Holy One, blessed be He, created   arouse his will, then the very core of that learning is missing. As
 without the work of man, and so that would bring us back to the   this world. The  Hebrew word for  “world,” olam,  is related  to   the verse states, “I, too, gave them rules that were not good and
 dilemma of the bread of shame. In such a world, there would be   the word  he’elem,  “concealment,” because this  world conceals   judgments through which they should not live” (Ezekiel 20:25).
 no delight: either a person would be so bored that he would no   the existence of the Creator, and it conceals the true delight—i.e.,
 longer want to go on living, or he would be so entirely aflame with   closeness to the Creator—which is a spiritual, eternal delight. The   This is the opposite of the verse, “You shall observe My rules
 an outpouring of the soul for the Creator that he would not be able   Creator brought the soul down into the body, which hides the true   and My judgements, which a person will do and live by them”
 to live and exist.  delight from the soul. And He gave the body an evil inclination    (Leviticus 18:5). Hashem gave us the Torah so that we may truly live.
          that pulls it to physical pleasures that completely conceal the true          “You who cling to Hashem your God are alive, all of you today”
 Therefore, the Creator placed man in a world of complete   delight. This concealment is the root of free will, because if   (Deuteronomy 4:4). “Life” is will. It is clinging to Hashem—because
 concealment and opacity, obstacles, obstacles and difficulties,   it were easy for a person to feel the delight of closeness to   only clinging to the Life of  lives is  called life.  And how  do we
 and in a body that is entirely physical and far from feeling   the Creator and the sweetness of the Torah and of prayer,   cling to Hashem? Only by means of will, yearning and longing for
 the pleasure of Hashem. In addition, He created within man   he would run after Hashem, so that all of the powers of evil   closeness to Him and for doing His will.
 a powerful evil inclination that incites and entices him day   couldn’t overcome him. That is because, when we feel true
 and night and that misleads him with every sort of delusion   delight, all evil is completely nullified. Thus, a person would   “Life” means that a person is filled with a desire for Hashem, a
 and temptation in order to distance him from his purpose   attain goodness without work and effort, and he would lack   desire for learning Torah, a desire to pray.
 and from the true delight of the soul. Hashem gave the evil   free will.
 inclination the power to overcome a person and rule over                                 “Life” means that a person is filled with a positive will.
 him. Hashem did all of this so that every good thing that a   If a person cannot choose freely between good and evil, but only   The purpose of our Torah, which is the “Torah of life,” is to
 person does will be the result of his absolute free will and of   has the option of choosing good, what will he receive reward for?   bring a person to a state in which he is alive at every moment of
 his toil and effort, and he will then truly deserve to receive   He hasn’t toiled. And even if he does receive reward, he won’t gain
 reward. And the reward that he receives will be complete   benefit from it, because he is receiving it without having earned it—  every day of his life—that he overflows with yearning, with good
                                                                                        and strong aspirations. He looks forward with yearning to the time
 delight, because it is reward for his good activity.  and that constitutes the bread of shame. All reward is predicated   of prayer, to meet with the Creator, to thirstily drink every word
          upon the  basis  of  free  will, and free  will  is the  outcome  of  the     of the holy Torah, to experience the holiness of the Sabbath and to
 Perfectly Precise   opposition between the body and the soul.                          keep every mitzvah.


 Everything in this world, from a dust mote to the sun, exists for the   The Creator would have had no problem in creating a rosy world   More…
 sake of free will. “Once [Rabbi Nachman] told me, ‘Everything   in which we would see Him directly and take delight in our closeness
 that  you  see  in  the  world,  everything  that  exists  in  the   to Him, a world in which everything is good and no evil exists.   A person attains perfection when he is always filled with the desire
 world, is all for the sake of free will and for the sake of   And He would have had no difficulty in creating a person with a   to do Hashem’s will, when his inner being burns with a mighty,
 testing you” (Wisdom of Rabbi Nachman 300). That being so, our   luminous, pure body that does not desire any of the temptations
   15   16   17   18   19   20   21   22   23   24   25