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402 | A New Light                                  Chapter Nine:   | 399

 a person’s wakefulness and focus. If a person sleeps little but with   If  this  is  the case, why  do we need  to sleep? For people like
 the proper quality (as we will learn), the next day he will be alert   us, sleep is an unfortunate necessity, a species of punishment, and
 and attentive, and his mind will be clear and sharp. But if a person   we need to learn how to approach it in the proper fashion. But
 sleeps a lot, loves to sleep and sleeps so deeply that he finds it hard   why then do  great  tzaddikim  sleep?  The  sleep  of  the  tzaddikim
 to wake up, he will be drowsy and tired the entire day. His mind   involves secrets and rectifications. At the time of sleep, they cling
 will be fatigued and enervated, and he will not reach clarity about   to Hashem and rectify matters in accordance with the decree of His
 anything. That is literally so in the simple sense. A person who tries   wisdom. But to say that sleep gives energy is falsehood and heresy.
 this will see this in actuality: when he has little sleep and he feels a   Only Hashem gives energy.
 little tired, if he shakes off his sleepiness, he can concentrate and
 understand his learning clearly. But if he is tired as a result of having   He Will Not Grow Tired and Not Exhausted
 overslept, then even when he learns he sleeps, and everything is
 foggy. And so the Tiferet Yisrael comments on this mishnah: “As   Everyone knows stories about tzaddikim who slept very little. This
 a result of much sleep, not only does a person lose time, but his   cannot be understood intellectually. It goes against all medical studies
 mind grows old and he loses his keenness.”  and findings of sleep  experts. These stories  present living proof

          that a person actually does not receive life and refreshment from
 A Thread of Kindness  sleep, but solely from clinging to Hashem. In Shem Hagedolim,
          the Chida writes  (10:134) that over  the course of  40 years the
 Perhaps this is the  meaning of  the  Gemara:  “When a person   Maharitz did not sleep in a bed but on a board with his legs dangling
 engages in Torah at night, the Holy One, blessed be He, draws   over the side, and he would get up at midnight to learn Torah. And
 upon him a thread of kindness the next day” (Chagigah 12b). Since   the children of the Vilna Gaon tell that he slept two hours a day, in
 a person learned at night instead of sleeping, the next day he will   four half-hour segments.
 be filled with wisdom, which will illuminate his face. This may be
 described as a thread of kindness drawn onto him. The Maharsha   It is well-known that the Maharsha would tie his sidelocks to the
 explains (Avodah Zarah 3b) that in general when a person has been   wall so that he would not be able to doze off. There were tzaddikim
 awake the entire night, the next day his face is dark. But when a   who immersed  their feet  in cold  water so that they  could learn
 person remained awake at night in order to learn Torah, his face is   Torah the entire night. And all of the tzaddikim made their nights
 beautiful. And the Meiri says, “What is ‘a thread of kindness’? That   like days, as the Gemara relates (Moed Katan 25b). This is not only
 means that when a person is asked a question he answers properly.”   a figure of speech, but literal truth. Therefore, they attained what
 And that matches exactly what I wrote here: that when a person   they attained and became world-class masters of the Torah.
 sleeps little, he is  focused  and clear, and so he is  able to learn
 Torah, because “determining halachah requires clarity” (Eiruvin 65).   These are only a few of many well-known and recognized stories.
 Thus, a person who removes sleep from his eyes gains clarity and   This phenomenon is true not only of early tzaddikim, but about
 success in determining the halachah, and his face shines brightly!  tzaddikim of the last generation as well. They learned with focus
          and clarity, in uninterrupted sessions lasting more than 24 hours.
 Rabbi Moshe Dovid Valli, a student of the Ramchal, writes in his   Only then did they rest a little and then they returned to an equally
 commentary on Proverbs:  long session of learning Torah and serving Hashem. And in this
          generation too I know people—tzaddikim and Torah sages—who
 Sleep is the great obstacle to engaging in any useful   sleep an unbelievably small amount of time and yet still function
 endeavor…. Although lying down strengthens a person’s   perfectly. They learn clearly, pray at length and engage in many
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