Page 424 - 20780
P. 424

14

 Chapter Nine:   | 417    424 | A New Light                                   14                                                     Chapter Nine:   | 417

 That being the case, the strength of a person’s will throughout the   become two of the Seven Shepherds. It was not for nothing that   That being the case, the strength of a person’s will throughout the
 day depends on the outcome of his battle with his evil inclination   verses were written to describe their slightest movements. We must   day depends on the outcome of his battle with his evil inclination
 the  night before,  as he  was going  to  sleep.  Everything  depends   aspire to reach that level. At the very least, we must know what   the  night before,  as he  was going  to  sleep.  Everything  depends
 on those  minutes.  If  a person’s evil  inclination  overcomes him   the truth is. Therefore, how can a person want to remove his mind   on those  minutes.  If  a person’s evil  inclination  overcomes him
 and fills him with the urge to sleep, the entire next day his holy   from Hashem  and forget  Hashem?  How can a person want to   and fills him with the urge to sleep, the entire next day his holy
 intention will be weak, and evil intentions will easily overcome him.   separate himself from Hashem and sink into sleep?  intention will be weak, and evil intentions will easily overcome him.
 Therefore, a person must battle and overcome this evil inclination.                    Therefore, a person must battle and overcome this evil inclination.
 Then throughout the entire day, holy intentions will illuminate him,   Have you ever seen a person grow tired of breathing and decide   Then throughout the entire day, holy intentions will illuminate him,
 and faith will  shine  on him  at every  moment. Thus, a person’s   to give it up? Of course not! A person must aspire to cling at every   and faith will  shine  on him  at every  moment. Thus, a person’s
 entire day and entire life depend on this war on sleep, which is the   second to the Life of lives. “‘Every soul will praise God’  (Psalms   entire day and entire life depend on this war on sleep, which is the
 most difficult war.  150:6)—with every  breath a person must  praise the  Creator”     most difficult war.
          (Bereishit  Rabbah 14)—even  while  he is  asleep.  And the midrash
 Therefore, I will explain here at length the entire topic of the   states, “The soul fills the entire body. When a person sleeps, the   Therefore, I will explain here at length the entire topic of the
 work of the will at the time of lying down and the work of lying   soul rises and draws life onto itself from above”  (ibid.). When a   work of the will at the time of lying down and the work of lying
 down and rising up in accordance with faith.  person goes to sleep, he must have in mind that he wants to cling   down and rising up in accordance with faith.
          to the Life of lives in order to draw down life from above. If a
 To Succeed in Life  person goes to sleep and forgets Hashem, it is as though he is telling   To Succeed in Life
          Hashem: “That’s it. I’ve had enough of clinging to You. I need a
 14                                                                           14
 The  primary  element  in life is enthusiasm.  A lazy person will   little rest from being connected and clinging to You….” That is an   The  primary  element  in life is enthusiasm.  A lazy person will
 not succeed at anything. Everything begins with getting up in the   insult and a disconnection from Hashem. Therefore, such a person   not succeed at anything. Everything begins with getting up in the
 morning. “The door turns on its hinge, but the lazy man is on his   wakes  up  tired,  because a person who disconnects himself  from   morning. “The door turns on its hinge, but the lazy man is on his
 bed”  (Proverbs 26:14). There are people who get up but do not   Hashem experiences death, sleep and tiredness. But a person who   bed”  (Proverbs 26:14). There are people who get up but do not
 succeed in getting out of bed. The evil inclination ties them down   clings to Hashem receives life.  succeed in getting out of bed. The evil inclination ties them down
 with the bonds of sleep. They are imprisoned and manacled by the                       with the bonds of sleep. They are imprisoned and manacled by the
 false sweetness of sleep, which turns into tremendous bitterness.   War for Life       false sweetness of sleep, which turns into tremendous bitterness.
 They are angry at themselves and hate themselves, their domestic                       They are angry at themselves and hate themselves, their domestic
 tranquility is destroyed, they do not succeed in life and they do   The great war within  a person occurs  when he goes to   tranquility is destroyed, they do not succeed in life and they do
 not keep their position at work, not to speak of the fact that their   sleep. What we think, what we want, what we yearn for—a person   not keep their position at work, not to speak of the fact that their
 prayer and service of Hashem are entirely distorted.  who yearns to  cling to  and connect  with Hashem is led  in that   prayer and service of Hashem are entirely distorted.
          direction. His soul rises to the Source of souls. There it is renewed
 Nothing destroys a person’s life physically and spiritually as much   and attains insights. But if a person wants to sleep, if he yearns to   Nothing destroys a person’s life physically and spiritually as much
 as sleep does. The Gemara states, “Sleep and wine for the righteous   disconnect himself from Hashem, then all of the powers of pollution   as sleep does. The Gemara states, “Sleep and wine for the righteous
 is bad for them and bad for the world” (Sanhedrin 72a). And Rabbi   rule over his soul and it clings to all of the evil in the world and   is bad for them and bad for the world” (Sanhedrin 72a). And Rabbi
 Nachman states: “Much sleep brings a person to poverty” (Sefer   adheres to it. There are tzaddikim who, when they are sleeping,   Nachman states: “Much sleep brings a person to poverty” (Sefer
 Hamidot: Mammon 91)—as in the verse,  “Do not love  sleep,  lest   rise to  the  heavenly  yeshiva  and learn Torah there.  Conversely,   Hamidot: Mammon 91)—as in the verse,  “Do not love  sleep,  lest
 you grow impoverished; open your eyes and be sated with bread”   there are people who, when they are sleeping, commit all of the   you grow impoverished; open your eyes and be sated with bread”
 (Proverbs 20:13). In the entire book of Proverbs, the wisest of men   sins proscribed by the Torah. A sleeping person can rise to supernal   (Proverbs 20:13). In the entire book of Proverbs, the wisest of men
 markedly derides laziness and sleep and their bitter consequences,   and elevated heights. Thus, the prophets attained their prophecy   markedly derides laziness and sleep and their bitter consequences,
 and warns, “Do not allow sleep upon your eyes and slumber upon                         and warns, “Do not allow sleep upon your eyes and slumber upon
   419   420   421   422   423   424   425   426   427   428   429