Page 150 - 24107
P. 150

24107-EYAL - 24107-EYAL | 5 - B | 18-01-28 | 12:12:04 | SR:-- | Cyan
  24107-EYAL - 24107-EYAL | 5 - B | 18-01-28 | 12:12:04 | SR:-- | Black
  #24107-EYAL - 24107-EYAL | 5 - B | 18-01-28 | 12:12:04 | SR:-- | Yellow
  24107-EYAL - 24107-EYAL | 5 - B | 18-01-28 | 12:12:04 | SR:-- | Magenta
 #
 #24107-EYAL - 24107-EYAL | 5 - B | 18-01-28 | 12:12:04 | SR:-- | Yellow 24107-EYAL - 24107-EYAL | 5 - B | 18-01-28 | 12:12:04 | SR:-- | Magenta 24107-EYAL - 24107-EYAL | 5 - B | 18-01-28 | 12:12:04 | SR:-- | Cyan 24107-EYAL - 24107-EYAL | 5 - B | 18-01-28 | 12:12:04 | SR:-- | Black
 #
        Orchard of Delights                                                                                                                                               Vayishlach
               Rabbah 85:1).  In other words, the  brothers’ heinous actions and                                         £Esau’s Four Hundred Men£Esau’s Four Hundred MenEsau’s Four Hundred Men
               Joseph, Jacob, Reuben, and Judah’s reactions were all enigmatically                                       £
               “orchestrated” by God who was setting the wheels in motion for the
               coming of the Mashiach.
                                                                                                          In the portion of Chayei Sarah we briefly discussed the number 400’s
                 Returning to the issue of confession, the root of the word to confess                    significance. In that portion, Abraham symbolically took possession
               (lehodot) means both to praise and to thank. All three meanings were                       of the Land of Israel – which the Sages declare is 400 parsah by 400
               united in David, “the sweet singer of Israel” and the composer of                          parsah – by buying Sarah’s burial plot and the surrounding land for
               the Psalms. In these eternal expressions of the full gamut of human                        400 silver pieces.
               emotions, David  continually weaves  together  his  gratitude and
               praise for the Creator and his deep faith in His nearness. Both Judah                        The number 400  reappears in  Vayishlach in a similar context.
               and David clung to God even when everything seemed to be going                             Esau came to meet Jacob with 400 men so that he could prevent him
               wrong, even when they felt all alone. This too was a path they paved                       from entering the Land of Israel, which measures 400 parsah by 400
               for their descendants.                                                                     parsah. Just as in nature there is an equal and opposite reaction for
                                                                                                          every action, so too in the realm of the spirit. The laws of physics
                 The name Judah in Hebrew consists of the four letters of God’s                           invariably parallel the spiritual laws of the universe.
               name and the additional letter dalet. It is as if David’s soul, whose
               name begins and ends with the letter dalet, is enwedged into the soul                        After the encounter between Esau and Jacob ends peacefully, the
               of Judah, who paves the path to teshuvah for him and all future                            Torah reports that Esau left for Mount Seir. Curiously, the 400 men
               generations. The middle letter of David’s name is a vav – a vertical                       who came with him go unmentioned.  Rabbi Yitzchak  Ginsburgh
               line meaning “and”  – which both graphically  and semantically                             explains that once  Jacob prevailed  over Esau’s angel and then
               represents the notion of connection and the soul’s eternal bond to its                     emerged the next day unscathed from his confrontation with Esau,
               Creator.                                                                                   the spiritual strength of the 400 men was dissipated to the point that
                                                                                                          they actually disappeared from the scene altogether.
                 In addition to containing the four letters of God’s essential name,
               the name Judah significantly comes from the root hod, which means                            Paralleling the law of conservation of energy, the 400 men and the
               confession, praise, thanksgiving, and glory. More than anyone else in                      energy they embody were actually transformed by what transpired.
               Jewish history King David embodied all these meanings of hod. The                          They reappeared at a later time in Jewish history as the 400 men who
               letter dalet, as a rule, represents great humility and self-nullification.                 recognized David’s greatness and joined his ranks before he became
               Paradoxically, David’s deep inner sense of lowliness enabled him to                        king (1 Samuel 22:2). David went on to become king of all of Israel
               express God’s glory through his own kingship.                                              and was more successful than any other figure in Jewish history in
                                                                                                          establishing a kingdom incorporating nearly the entire 400 parsah
                 The Mashiach will descend from Judah and David’s royal house.                            by 400 parsah recognized by the Sages. (For a more comprehensive
               He will teach the whole world the true meaning of teshuvah, showing                        explanation of how all the concepts represented by the number 400
               the world’s entire population how to completely return to God. This                        intricately  connect,  see  Rabbi Yitzchak  Ginsburgh’s The Hebrew
               sincere teshuvah will be accompanied by genuine songs of praise,                           Letters, pp. 324-337.)
               exalting God and filling the human heart with love for the Creator.







        150                                                                                                                                                                      139
   145   146   147   148   149   150   151   152   153   154   155