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Orchard of Delights                                                           Tetzaveh


 £The Torah’s Perspective The Torah’s Perspective The Torah’s Perspective   and, in a sense,  shouldering the  responsibility of praying for the
            entire nation of Israel.
 ££
 on Sexuality  The responsibility shouldered by the High Priest in the Temple
 on Sexuality
 on Sexuality
            is beautifully alluded  to by the  unique  garments he  wore, which
            are described in the portion of Tetzaveh. All the cohanim wore four
 One of the  many mitzvot in  Mishpatim dictates the  husband’s   basic garments during their service in the Temple, while the High
 obligation  to provide his wife with three  things: food,  clothing,   Priest wore eight: the four ordinary ones and four additional ones.
 and marital relations (Exodus 21:10).  That the Torah actually   Two of the High Priest’s unique garments were the Breastplate of
 obligates the husband to provide his wife with marital intimacy was   Judgment (choshen mishpat) and the apron-like garment, the efod,
 as revolutionary in its time as it is today. Contrary to most, if not   to which the breastplate was attached. Twelve precious stones were
 all, other cultures, the Torah considers sexuality in the context of   set into the breastplate in four rows of three stones each. Two golden
 marriage as primarily a man’s obligation to his wife. Taking this one   chains attached the breastplate to the apron, upon whose shoulders
 step further, the Oral Torah notes that the man should not just “go   two additional stones were placed. Each of the precious stones on
 through the motions” in a perfunctory fashion; he must also place   the breastplate was engraved with the name of one of the tribes, and
 his wife’s pleasure before his own.  each of the shoulder stones on the apron had the names of six tribes
            engraved on it.
 This approach  certainly departs radically from  the crass and
 degrading treatment of women as sexual objects pervading many   Symbolically, the High Priest performed the Temple service while
 cultures around the world, especially in the subtle and not so subtle   having the twelve tribes’ engraved close to his heart and upon his
 use of female sexuality in contemporary mass media and especially   shoulders in order to remind him how important his service was for
 advertising. The Torah outlook  is diametrically opposed to these   the entire people of Israel and for each and every Jew. When men
 prevailing practices and absolutely rejects such a crude use of women   pray every morning, they wear tefillin (phylacteries) on their heads
 and degradation of sexuality.  and arms to remind them to channel their intellectual and emotional

 The expression of  sexuality  within the appropriate marital   energies in positive and Godly directions. However, they should also
 framework is seen by Judaism as a holy act, bringing together husband   remember that they are acting like cohanim and they need to carry
 and wife in the most intimate and spiritual manner. Although a wife   in their hearts and on their shoulders the sense of responsibility that
 is also obligated to provide her husband with marital intimacy and   comes along with this: being partners with God in caring for every
 pleasure, the Torah emphasizes, and enshrines in law, that it is first   Jew and human being. It is this additional level of responsibility
 and foremost a husband’s obligation to his wife.  both men and women need to be aware of and integrate into their
            consciousness when praying each day.
               There is  an  astonishing  connection between this message,
            symbolized above by the two priestly garments, and Shema –
            Judaism’s cardinal declaration of faith. Shema reads, “Hear O Israel,
            God our God [Hashem Elokeinu], God is one” (Deuteronomy 6:4).
            In the prayer service, this declaration is followed by the recitation
            of “Blessed is the name of His glorious kingdom for all eternity.”
            Shema contains six Hebrew words and twenty-five Hebrew letters,


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