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        Orchard of Delights                                                                                                                                                 Shemini

               is transformed into the sukkah’s  walls and especially its upper                           that had begun to consume the camp. According to the Zohar, at the
               covering. This interpretation makes sense as Sukkot, the Festival of                       critical moment when Pinchas decided to act, the souls of Nadav and
               Booths, begins five days after Yom Kippur, so the spiritual energy                         Avihu entered him, giving him the strength and courage he needed
               is naturally transmuted into the next spiritual endeavor. There is                         to step forward and kill Zimri and Cozbi, thus averting the people’s
               actually  a  custom  to  do  some work  on  building one’s  sukkah on                      total destruction.
               the evening after Yom Kippur in order to emphasize the spiritual                             The impregnation of a departed soul in a living person, in a process
               connection between the two holidays.                                                       called ibbur, is dealt with extensively in the writings of the Arizal.
                 The question of what happens to an awakened or inspired soul                             Pinchas’ act enabled Nadav and Avihu to rectify their original lack
               once the peak experience begins to fade into memory is an important                        of  respect  for  Moses and their elders,  by having Pinchas request
               one on both practical and theoretical levels. Thus, Chassidut asks                         permission from Moses before acting. Furthermore, the new paradigm
               the same question about the aroused soul once the sounds of the 100                        of spirituality they embodied found its appropriate channel in the
               Rosh Hashanah shofar blasts fade into memory. Chassidut answers                12          zealousness of  Pinchas, who drew closer to  God by acting  out  of
               that the numerical value of the Hebrew word for the foliage used                           impeccable motivations, the desire to save the nation of Israel. (For
               to  cover the sukkah (sechach)  is 100.  The heart awakened by the                         more on this incident, see the portions of Balak and Pinchas in the
               piercing sounds of the 100 shofar blasts does not become dormant                           book of Numbers.)
               again; its spiritual energy is transmuted into the very structure of
               the holy sukkah.

                 Sukkot, following  the contemplative days of  Rosh Hashanah
               and Yom Kippur, is in essence a continuation of the same teshuvah                                     £To Everything There Is a SeasonTo Everything There Is a Season
                                                                                                                     ££To Everything There Is a Season
               process, but with a special emphasis on joy and integration. What
               began on Rosh Hashanah as ethereal and idealistic longings of the
               heart must now  be actualized within the real world. The Torah
               commands us to shake the four species (palm, citron, myrtle, and                                 Moses inquired insistently about the he-goat of  the sin
               willow) on Sukkot in six directions – the four cardinal directions as                            offering, for behold, it had been  burned.  And he  was
               well as above and below. This represents the hands-on integration                                angry with Elazar and Ithamar, Aaron’s remaining sons,
               of the deep introspection and prayers of Rosh Hashanah and Yom                                   saying: “Why did you not eat the sin offering in a holy
               Kippur. In the process of shaking the four species in each direction                             place, for it is most holy; and He gave it to you to gain
               they are first held close to the heart, then they are thrust outwards                            forgiveness for the sin of  the assembly and to atone for
               and  shaken,  and  finally  they  are  brought  back  to  the  heart.  All                       them before God? Behold, its blood  was  not  brought
               the innermost, deep-felt prayers born in the heart and mind and                                  into the Sanctuary within; you should have eaten it in
               represented by the blasts of the shofar and the incense cloud must                               the Holy as I had commanded!” Aaron spoke to Moses:
               now find the means to manifest themselves in the outside world.                                  “Was it they who this day offered their sin offering and
                                                                                                                their burnt offering  before  God? Now that such things
                 The mystic  sod  tradition teaches  that when a Jew sits in the
               sukkah – underneath the sechach, which symbolizes the Shechinah’s                                befell me – were I to eat this day’s sin offering, would
                                                                                                                God approve?” Moses heard and he approved. (Leviticus
               protective wings – it is just as if he is in the Holy of Holies. The High
               Priest’s  experience  when  he  entered  the  innermost sanctuary and                            10:16 – 20)


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