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                                                                                                                  merely learning about the mitzvah. Moshe aspired to do everything in the                                                                                                                      #                                                               26347-EYAL-6
                                                                                                                  best way possible. Therefore, he longed to enter the Land and physically
                                                                                                                  perform the land-related mitzvot. The words “         –Whenyou
                                                                                                                  hearken to these ordinances” refer to the relatively simple mitzvot which
                                                                                                                  one tramples with his heel (  ). Moshe told Bnei Yisrael that by being
                                                                                                                  punctilious even in the seemingly small mitzvot, they would appreciate
                                                                                                                  their value and perform them to perfection.

                                                                                                                  “Then Moshe set aside three cities (of refuge).” Moshe was hinting that
                                                                                                                  if Bnei Yisrael were not careful in their mitzvah performance, Hashem
                                                                                                                  would remove His supervision from them, and they would sin, albeit
                                                                                                                  unintentionally, like the unintentional murderer, who was not careful
                                                                                                                  enough in his mitzvah observance.










                   How could Hashem deny Moshe the right to enter the Land after he had
                   dedicated his life for Am Yisrael? Moreover, Hashem told him to cease                          “Now, O Israel, listen to the decrees and to the
                   his supplications. Also, why didn’t Moshe suffice with gazing at the Land                      ordinances that I teach you to perform, so that
                   from afar, but wanted to see it up close, agreeing to enter even in the form                   you may live, and you will come and possess the
                   of a bird?                                                                                     Land that Hashem, the G-d of your forefathers,

                   Hashem refused Moshe’s request, for He knew it was neither to his benefit                      gives you”
                   nor to the benefit of the generation that he enter. Hashem knew that were                                                                     (Devarim 4:1)
                   Moshe to enter the Land, he would build the Beit Hamikdash, which
                   would be indestructible. When Am Yisrael would sin, He would have no
                   recourse but to cast His wrath upon His children. In His infinite mercy,
                   He denied Moshe this right. Whatever Hashem does is good, even if we
                   cannot perceive it as such. Therefore, one must thank Hashem for the
                   seeming bad as he thanks for the good. No tefillah goes lost; each one
                   accomplishes great things.
                   Moshe requested to enter the Land and to see it up close. One cannot
                   compare the reward for actively doing a mitzvah with the reward for
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