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 “You are standing today, all of you, before  #
 Hashem, your G-d: the heads of your tribes,
 your elders, and your officers – all the men
 of Israel…”
 (Devarim 29:9)
                                                                                                                     On Rosh Hashanah, Hashem makes an accounting as to whether or not it
 “…for you to pass into the covenant of Hashem,                                                                      was appropriate to create the world for the sake of man. The deciding
 your G-d, and into His oath that Hashem, your                                                                       factor is man’s actions. Why do we recite, “Today is the beginning of
 G-d, seals with you today”                                                                                          Creation” and not, “Today is the beginning of man,” since Rosh

 (ibid. vs. 11)                                                                                                      Hashanah is the day when man was created? It is because everything was
                                                                                                                     made for the sake of man. How awesome is man’s responsibility to uphold
                                                                                                                     the world!

                                                                                                                     Why does the pasuk state “all of you” and then delineate all the sections
                                                                                                                     of people? Moshe wanted to teach the people that although they are
                                                                                                                     comprised of various classes, they must respect one another and feel
                                                                                                                     mutual accountability.
                                                                                                                     On Rosh Hashanah, Hashem judges all of His children, tzaddikim and
                                                                                                                     resha’im alike. This is unlike a human court, wherein only the accused are
                                                                                                                     judged. This indicates how all-encompassing the level of mutual
                                                                                                                     responsibility among our people is. At times, tzaddikim are punished for
                                                                                                                     the sins of the wicked. Furthermore, as long as a person lives, he is liable
                                                                                                                     to sin. He should never trust himself, but constantly be on the lookout for
                                                                                                                     the Yetzer Hara.
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