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                                                                                                                  Moshe Rabbeinu told Am Yisrael the words of the covenant recorded in                                                                                                                          #                                                               26347-EYAL-6
                                                                                                                  parashat Nitzavim. Why did Moshe go to Bnei Yisrael, and why was it
                                                                                                                  necessary to repeat what had already been stated? The Ohr Hachaim says
                                                                                                                  that Moshe went to take his leave of the people. But according to the
                                                                                                                  simple explanation, it would seem that Moshe went to them to inform
                                                                                                                  them of the covenant.
                                                                                                                  The word      (and he went), adding the letter  can be divided in two:
                                                                                                                         (Woe that I am going). Moshe was telling the nation that man’s
                                                                                                                  days are numbered. He should therefore utilize his time correctly. In his
                                                                                                                  will, Moshe repeated the words of the covenant.

                                                                                                                  Parashat Vayelech is often read on Shabbat Shuvah. This transmits the
                                                                                                                  message that one must “go,” exerting himself to do teshuvah.

                                                                                                                  In spite of the kedushah of Yom Kippur, acts usually forbidden were done
                                                                                                                  in the Beit Hamikdash on that day. These were not acts of desecration. On
                                                                                                                  the contrary, they enhanced the sanctity of the day, done in fulfillment of
                                                                                                                  Hashem’s order.

                                                                                                                  Yosef Meshita agreed to enter the Beit Hamikdash and remove a holy
                                                                                                                  vessel. After removing the Menorah, he refused to go in once again. He
                                                                                                                  was killed for his refusal. A Heavenly Voice emanated and said that he
                                                                                                                  would receive a portion in the World to Come. How could a rasha, who
                                                                                                                  impudently entered the Mikdash, convert to a tzaddik in an instant,
                                                                                                                  meriting a portion in Olam Haba?
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