Page 223 - VAIKRA
P. 223

Why did Hashem judge Nadav and Avihu with strict judgment, when He
                                                                                                                      could have judged them more leniently? Chazal give several reasons for
                                                                                                                      this. Even though their intentions were for the sake of Heaven, they
                                                                                                                      exceeded their limit of sin and deserved to die. Hashem chose to punish
                                                                                                                      them with death specifically on the eighth day, in order to transmit the
                                                                                                                      message that He would not remove His Shechinah from Am Yisrael again.
                                                                                                                      Instead, if a person would sin, he would ultimately pay for his deeds.
                                                                                                                      However, we might still wonder why Hashem did not spare their lives.
                                                                                                                      We are taught that anyone who accuses Nadav and Avihu for sinning is
                                                                                                                      mistaken. If we were to suggest that they exceeded their limit of sin, why
                                                                                                                      did Moshe and Aharon not admonish them? Moreover, why did Hashem
                                                                                                                      not punish them immediately after their first sin of speaking
                                                                                                                      disrespectfully about Moshe and Aharon, as He punished Miriam, in order
                                                                                                                      that they should not exceed their limit of sin and deserve death?











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