Page 380 - VAIKRA
P. 380

“Hashem spoke to Moshe after the death of
                                                                                                                  Aharon’s two sons, when they approached
                                                                                                                  before Hashem, and they died”
 We mention the death of Aharon’s sons on Yom Kippur in order to arouse
 the Attribute of Mercy upon us. We hope to be found innocent and thereby                                                                                       (Vayikra 16:1)
 merit a favorable judgment. Furthermore, tzaddikim after death are
 considered living. To the same degree that they became sanctified during
 their life, they are sanctified in their death, and their memory is
 perpetuated.

 Aharon’s sons were condemned to death because they sought to achieve
 a lofty level before they were adequately prepared for it. Clearly, they had
 pure intentions and acted for the sake of Heaven. However, they should
 have advanced gradually, step by step, and not sought to proceed to the
 highest levels in one giant leap.

 It says, “And Aharon fell silent.” How was he capable of accepting the
 decree calmly without protesting? Aharon realized that his sons were
 entrusted to him only as a security. Therefore, when they were taken from
 him, he did not complain. In the same way, Rabbi Yochanan and Rabbi
 Meir Ba’al Haness justified the decree when their sons perished, accepting
 it with love.

 Aharon’s sons absorbed the lesson of their father that everything
 ultimately belongs to Hashem. Therefore, they were inspired to sacrifice
 their lives for Hashem’s sake. Hashem blamed them for doing so, since it
 says in the Torah, “And live by them.” This implies that a person should
 live with inspiration through keeping the mitzvot of the Torah. It is only
 in specific situations that a person is obligated to relinquish his life in
 sanctification of Hashem.
 The death of a tzaddik atones for the sins of the generation. This is
 because people are shocked and awakened to do teshuvah. As a result,
 they merit atonement for their sins. Thus, the tzaddik’s death is the means                                  #                                                               26347-EYAL-6BOOKS - 26347-Vaikra-EYAL | 12 - A | 18-08-19 | 15:24:56 | SR:-- | Black   26347-EYAL-6BOOKS - 26347-Vaikra-EYAL | 12 - A | 18-08-19 | 15:24:56 | SR:-- | Magenta   26347-EYAL-6BOOKS - 26347-Vaik
























































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