Page 436 - VAIKRA
P. 436

vaikra
                                                                                               14
 #26347-EYAL-6BOOKS - 26347-Vaikra-EYAL | 14 - A | 18-08-19 | 15:24:56 | SR:-- | Yellow 26347-EYAL-6BOOKS - 26347-Vaikra-EYAL | 14 - A | 18-08-19 | 15:24:56 | SR:-- | Magenta 26347-EYAL-6BOOKS - 26347-Vaikra-EYAL | 14 - A | 18-08-19 | 15:24:56 | SR:-- | Cyan 26347-EYAL-6BOOKS - 26347-Vaikra-EYAL | 14 - A | 18-08-19 | 15:24:56 | SR:-- | Black
 #






































                                                                                                                  Parashat Kedoshim is contiguous with parashat Acharei Mot, giving rise
                                                                                                                  to the maxim “                     – “After death one is considered
                                                                                                                  holy.” After a person dies, he is remembered as being holy, since “there
                                                                                                                  are those who attain their portion in the World to Come in an hour.”
                                                                                                                  The gaon, Rabbi Yaakov ben Shabbat, said that one may not suspect a
                                                                                                                  tzaddik of sinning, because even if he transgressed, he did so only for the
                                                                                                                  purpose of subsequently fulfilling the mitzvah of teshuvah. Only Hashem,
                                                                                                                  Who can scrutinize one’s intentions, can judge the person.

                                                                                                                  The Chachamim allowed Ben Azzai to divorce his wife and be exempt
                                                                                                                  from the mitzvah to be fruitful and multiply, whereas Chizkiyahu
                                                                                                                  Hamelech was severely punished for not getting married in the first place.
                                                                                                                  This is because Ben Azzai was totally immersed in the study of Torah,
                                                                                                                  exempting him from being involved in other mitzvot, as it says, “When
                                                                                                                  one is in the midst of performing a mitzvah – he is absolved of performing
                                                                                                                  another mitzvah at that time.” However, Chizkiyahu Hamelech, despite his
   431   432   433   434   435   436   437   438   439   440   441