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relatives died, the Kohen Gadol did not become sorrowful, but continued
                   to serve Hashem joyfully in the Beit Hamikdash.
                                                                                                                  What is the connection between Sefirat Haomer and the period between
                   The most effective way of educating others is by serving as a positive role                    Pesach and Shavuot? During this time, Amalek went out to battle against
                   model. Children learn from such conduct and behave accordingly.                                Bnei Yisrael because they had become lax in the study of Torah. This

                                                                                                                  reflected a flaw in their relationship with Hashem. Similarly, Rabbi
                                                                                                                  Akiva’s students died because they had become lax in their interpersonal
                                                                                                                  relationships. The period of Sefirat Haomer is a time of preparation for
                                                                                                                  receiving the Torah, when one improves both his relationship with
                                                                                                                  Hashem and with his fellow man, in order to repair the flaws that occurred
                                                                                                                  during these days.
                   “The Kohen who is exalted above his brethren,                                                  The sin of Rabbi Akiva’s righteous students was that they did not examine
                   upon whose head the anointment oil has been                                                    their deeds after witnessing their colleagues perish.

                   poured or who has been inaugurated to don the                                                  Hashem preceded the remedy to the malady by placing scholars in the
                   vestments, shall not allow the hair on his head                                                South so that Torah should continue to exist in the world.
                   to grow long and shall not rend his garments”
                                                                (Vayikra 21:10)










                                                                                                                  “You shall count for yourselves – from the
                                                                                                                  morrow of the rest day, from the day when you
                                                                                                                  bring the omer of the waving – seven weeks,
                                                                                                                  they shall be complete. Until the morrow of the
                                                                                                                  seventh week you shall count, fifty days; and
                                                                                                                  you shall offer a new meal-offering to Hashem”

                                                                                                                                                            (Vayikra 23:15-16)                                                                                                                                  #                                                               26347-EYAL-6






















































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