Page 614 - VAIKRA
P. 614

In order to succeed in the study of Torah, one has to labor in it, just as
                                                                                                                  one labors to succeed in material pursuits that require effort. Sometimes
                                                                                                                  a person may feel that his success is dependent upon his efforts. In truth,
                                                                                                                  this is not so. For example, Am Yisrael became the Chosen Nation
                                                                                                                  specifically when they were enslaved. This teaches that the status of a
                                                                                                                  person is not dependent on him, but only upon the will of the Master of
                                                                                                                  the world.
                                                                                                                  It says, “Contemplate and see that Hashem is good.” However, in order to
                                                                                                                  recognize Hashem’s goodness, one must first experience it by “tasting”
                                                                                                                  Torah. Those who refuse to accept upon themselves the yoke of Torah can
                                                                                                                  be compared to the nations of the world, who refused the Torah, not
                                                                                                                  wishing even to “taste” it.

                                                                                                                  In Avot it says, “Delve in it [the Torah] and continue to delve in it [the
                                                                                                                  Torah] for everything is in it.” This implies that the Torah is deeper than
                                                                                                                  the ocean. The more one delves in it, the more he will discover new
                                                                                                                  depths. The Arizal explains that when Adam sinned, the nitzotzot of
                                                                                                                  kedushah became intermingled with the nitzotzot of tumah.By delving
                                                                                                                  into the Torah, one is able to redeem the nitzotzot of kedushah from the
                                                                                                                  tumah. In this way he perfects the world, bringing it under the kingship
                                                                                                                  of     , as it was before Adam sinned.                                                                                                                                                        #                                                               26347-EYAL-6
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