Page 622 - VAIKRA
P. 622

#
                 #26347-EYAL-6BOOKS - 26347-Vaikra-EYAL | 20 - B | 18-08-19 | 15:24:58 | SR:-- | Yellow 26347-EYAL-6BOOKS - 26347-Vaikra-EYAL | 20 - B | 18-08-19 | 15:24:58 | SR:-- | Magenta 26347-EYAL-6BOOKS - 26347-Vaikra-EYAL | 20 - B | 18-08-19 | 15:24:58 | SR:-- | Cyan 26347-EYAL-6BOOKS - 26347-Vaikra-EYAL | 20 - B | 18-08-19 | 15:24:58 | SR:-- | Black























                   Why does the Torah specifically use the phrase “If you will go in My
                   statutes.” This can be understood according to David Hamelech’s
                   statement: “I considered my ways and returned my feet to Your
                   testimonies.” This implies that his feet overrode his brain’s message.
                   Although his head instructed him to go to other places, his feet led him
                   to the Beit Hamidrash.
                   This seems perplexing, since we generally assume that the brain dictates
                   the body’s behavior, and not that the body acts independently. However,
                   although the feet are far from the head, they are connected to it. When
                   one’s foot is badly wounded, his head may suffer as a result. This
                   connection is also true in a spiritual sense, since sometimes a person rises
                   to spiritual heights, to the extent that his feet become sanctified and
                   acquire an independent mind of their own, enabling him to override
                   wayward intentions by automatically leading him to Avodat Hashem.
                   This is the reason the Torah specifically uses the phrase “If you will go
                   in My statutes.” This implies that when one will achieve significant
                   accomplishments in Torah, his legs will automatically lead him to labor
                   in Torah. From the statement of David Hamelech, “I considered my
                   ways,” we can infer that despite his loftiness, he considered going to
                   places outside of the Beit Hamidrash. This teaches us how powerful the
                   Yetzer Hara is. It attempts to ensnare each person, great and lowly, but
                   especially targets those who are great.
                   One’s feet are located on the ground, which signifies being in touch with
                   solid reality. This is why they are capable of refuting the false illusions of
                   the Yetzer Hara.
   617   618   619   620   621   622   623   624   625   626   627