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26 | Zakat & Waqf: Impact on Women and Community Development
                                  ©  Zakat & Waqf: Impact on Women and Community Development
                                                            ISBN 978-967-####-##-#

            as  the  most  structured  system  that  enables  the  collection  and
            redistribution of zakat through a centralized national institution, and is
            benchmarked by other Islamic countries (Migdad, 2019). There are
            eight categories of recipients of zakat as stated in the Qur'an in Al-
            Taubah (verse 60) which are the poor, those who provide service, the
            weak, those whose hearts want to be reconciled, free captives or slaves,
            those  in  debt  for  God's  purpose,  and  for  travel  (Migdad,  2019).
            According to Migdad (2019), in Malaysia zakat institutions adopt a
            consumption-based  mechanism  in  zakat  distribution,  by  providing
            food, shelter, education, and refugee support. In another paper written
            by Ab Rahman et al, (2012), they asserted that the redistribution of
            zakat is still inefficient in terms of providing support to those in need,
            while being unable to demand zakat from all Muslims who have the
            obligation  to  pay  zakat.  As  a  result,  Malaysian  zakat  still  fails  to
            eradicate poverty and improve the standard of living of Muslims in
            Malaysia.  In  addition,  most  zakat  money  was  spent  mostly  during
            Ramadan for Iftar, two days for Aidilfitri, and three to four days for
            Aidil Adha (Migdad, 2019).

            However,  the  Kenya  Zakat  in  Kenya  has  supported  women-led
            households in starting a business, such as selling food, and running
            small  kiosks  by  the  roadside  to  sell  milk,  vegetables,  oil,  etc.
            Furthermore,  the  Kenya  Zakat  has  facilitated  women  in  getting
            business leases and paying rent on behalf of women entrepreneurs to
            support these women to venture into businesses (Latif, 2021).

            The main purpose of this paper is to focus on the redistribution of
            zakat  through  state-centred  institutions  to  "asnaf"  women
            entrepreneurs to improve their standard of living and eradicate poverty
            among Muslim women in Malaysia. Since the redistribution of zakat is
            unable to eradicate poverty, waqf could be an option to ease the issue.




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