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20o Nineteenth Century Musical Renaissance in France
              Octave Fouque had written Variations on a theme from the
              Bdarnais in 1883 Saint-Saens an Auvergne Rhapsody in
              1884; and behind these early musical experiments by
              practising musicians lay the activity of theorists. Gaston
              Paris lectured on folk-song in Paris in the spring of 1885
              but at the Conservatoire Louis Bourgault Ducoudray had
              been introducing folk-song into his lectures on musical
              history since I878 and his speech at the Universal Exhibition
              the same year had struck an entirely new note in French
              musical aesthetics :
                'No element of musical expression,' he said, 'to be found in any
              tune, however ancient or remote in origin, should be banished from
              our musical idiom.'
                After a mission to Greece in 1876 he set an example him-
              self, publishing in the same year his '30 Popular Greek
              Melodies' followed nine years later by his collection of
              Breton folk-songs. Almost contemporary were Lalo's
             exotic works-the Symphonie espagnole and the Rhapsodie
             norvdgienne in 1875 and the Concerto russe in 1881. Not
             that these works of Lalo's had the musical qualities of his
             exotic ballet Namouna (I882) or his opera Le Roi d'Ys
             (x888) ; but the interest was the same, if in a more popular
             and diluted form. And parallel to the interest in folk-song
             was the renewed enthusiasm for Gregorian plain-chant.
             Here, as so often, we find Liszt among the earliest
             instigators, discussing with d'Indy as early as 1873 the place
             of liturgical melodies in the music of the future apropos
             of his oratorio Christus. In I88i came Dom Pothier's
             Melodies grdgoriennes d'aprds la tradition, the first of the
             Solesmes publications.
               But the combination of folk-song and liturgical melody
             was already an accomplished fact in one country, Russia,
             and when Saint-Sains returned from Petersburg in i874
             with a score of Boris Godunov he little realised that he was
             bringing what was to be a kind of Palladium to the modernists
             with whom he himself was already losing sympathy.
             Bourgault-Ducoudray had that score, so had d'Indy and so
             eventually had Debussy-and who shall say what they
             learned from it ? Debussy's own visit to Russia in 1879
             acquainted him with little else beside the music of Tchai-
             kovsky, a few songs by Borodine (much more important) and
             the gipsy music which he heard again in Paris during i88o
             at the Concert Besseliivre. In 1889 came the Universal
             Exhibition and the concerts of Russian music-Glinka,
             Dargomyzhsky, Mussorgsky, Balakirev, Borodine, Rimsky





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