Page 55 - Martial Science Magazine Oct/2015 #11
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In 1676, Fujibayashi Yasutake (also Yasuyoshi, see
                                                               35) in Higashiyufune (Ayama area in Iga-city) edi-
                                                               ted “the Bansenshukai” for the fear of losing the
                                                The  value of Ninjutsu (Ninja’s skills and techniques). It
                                                               those days, although Japan was at peace, “the Ban-
                                                               senshukai” remained to be like the Bible among all
                                                               of Ninjas. So, having “the Banseshukai” was permi-
                     Bansenshukai   tted for the top class of Ninjas. “The Bansenshukai”
                                                               was strictly forbidden to be shared. Every Ninja
                                                               really wanted “the Banseshukai
                                                               “ The meaning of “the Bansenshukai” is 10.000 ri-
                                                               vers gathering into 1 sea. That is to say, the 10.000
                                                               rivers are compared to all kinds of Ninjutsu in Iga
                                                               and Koga, and the 1 sea was Fujibayashi Yasutake’s
                                                               Ninjutsu. “The Bansenshukai” was a written trans-
                                                               mission  of  philosophy,  military  strategy  tactics,
                                                               astrology and weapons that were identified speci-
                                                               fically with Ninjutsu;     Fujibayashi Yasutake was
                                                               influenced by Chinese thought, and even indicates
                                                               a connection to Chinese military traditions in its
                                                               writings. He presented the material as the ultimate
                                                               accumulation and perfection of Ninjutsu knowle-
                                                               dge, as the name, “the Bansenshukai” itself sugges-
                                                               ted.  “The  Bansenshukai”  collection  includes  one
                                                               volume of introduction, a question and answer sec-
                                                               tion, and a table of contents; 2 volumes on thought
                                                               and philosophy, 4 volumes on leadership, 3 volu-
                                                               mes on “Yo Ninjutsu; “5 volumes on “In Ninjutsu,”
                                                               2 volumes on astrology and 5 volumes on weapons.
                                                               The Iga version has 22 chapters bound in 12 vo-
                                                               lumes with an additional 4 chapters in 4 volumes.
                                                               In the “the Bansenshukai” there were writing about
                                                               the 11 most wonderful Iga Ninjas: in Iga area, No-
                                                               mura-noMagodayu (see 35); Shindo-no-Kotaro
                                                               (see 35); Tateoka-no-Dojun (see 35); Shimotsu-
                                                               ge-no-Kizaru and Kozaru (see 35); in Ueno area,
                                                               Ueno-no-Hidari (see 35); Kanbe-no-Konan (see
                                                               35); Takayama-no-Taroshiro and Tarozaemon (see
                                                               35); in Oyamada area, Yamada-no-Hachiuemon
                                                               (see 39); In Ayama area, Otowa-no-Kido (see 35).
                                                               It was from Tateoka-no -Dojun that Dojun school
                                                               started and later expanded into the 49 known Iga
                                                               schools. That is to say, Iga Ninjutsu had 49 schools.
                                                               “The Bansenshukai,” even at the end of Edo period
                                                               were much worth. The worth of “the Bansenshukai”

                                                                                                 By Hiroshi Ikeda
                                                                                     Illustration By: Henry Binerfa
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