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more blessed he who reads it, most blessed he who understands it, and most godlike he
                   who obeys it.

                   Chapter XI. We wish the statements we made in the Fama Fraternitatis concerning the
                   transmutation of metals and the universal medicine to be lightly understood. While we
                   realize that both these works are attainable by man, we fear that many really great minds
                   may be led away from the true quest of knowledge and understanding if they permit
                   themselves to limit their investigation to the transmutation of metals. When to a man is
                   given power to heal disease, to overcome poverty, and to reach a position of worldly
                   dignity, that man is beset by numerous temptations and unless he possess true knowledge
                   and full understanding he will become a terrible menace to mankind. The alchemist who
                   attains to the art of transmuting base metals can do all manner of evil unless his
                   understanding be as great as his self-created wealth. We therefore affirm that man must
                   first gain knowledge, virtue, and understanding; then all other things may be added unto
                   him. We accuse the Christian Church of the great sin of possessing power and using it
                   unwisely; therefore we prophesy that it shall fall by the weight of its own iniquities and
                   its crown shall be brought to naught.

                   Chapter XII. In concluding our Confessio, we earnestly admonish you to cast aside the
                   worthless books of pseudo-alchemists and philosophers (of whom there are many in our
                   age), who make light of the Holy Trinity and deceive the credulous with meaningless
                   enigmas. One of the greatest of these is a stage player, a man with











                                                         Click to enlarge
                                          A SYMBOLIC DIAGRAM OF THE OPERATIONS OF NATURE.

                                                                               From Fludd's Collectio Operum.

                   This plate, engraved by de Bry, is the most famous of the diagrams illustrating the philosophic principles of
                   Robert Fludd (Robertus de Fluctibus). Three figures are outstanding links between Rosicrucianism and
                   Freemasonry: Michael Maier, Elias Ashmole, and Robert Fludd. De Quincey considers Robert Fludd to be
                   the immediate father of Freemasonry. (See The Rosicrucians and Freemasons.) Edward Waite considers
                   Robert Fludd as second to none of the disciples of Paracelsus, even going as far as to declare that Fludd far
                   surpassed his master. He further adds, "The central figure of Rosicrucian literature, towering as an
                   intellectual giant above the crowd of souffleurs, theosophists, and charlatanic Professors of the magnum
                   opus, who, directly or otherwise, were connected with the mysterious Brotherhood, is Robertus de
                   Fluctibus, the great English mystical philosopher of the seventeenth century, a man of immense erudition,
                   of exalted mind, and, to judge by his writings, of extreme personal sanctity. " (See The Real History of the
                   Rosicrucians.) Robert Fludd was born in 1574 and died in 1637.


                   The de Bry diagram shown above is almost self-explanatory. Outside the circle of the starry heavens are the
                   three fiery rings of the empyreum--the triple fire of the Supreme Creator--in which dwell the celestial
                   creatures. Within he, of the stars are the circles of the planets and elements. After the element of air comes
                   the circle of the world (earth). The circle of animals is followed by the circle of plants, which, in turn is
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