Page 133 - STOLEN LEGACY By George G. M. James

(c) In order to accomplish creation, Atom the Sun God sat upon Ptah, the God of Gods, in order
to absorb His qualities of creative thought, speech and omnipotence. This act qualified Him as
the Logos and Demiurge and He first created the Gods and finally mortals. Read Memphite
Theology in Frankfort's Ancient Egyptian Religion and Dr. Frazer's Golden Bough.

(7) The doubts and discrepancies in the life and activities of Aristotle

It is somewhat unfortunate that history has represented the life and activities of Aristotle in a way
so repugnant to reason, that the world has been compelled to doubt his accomplishments and
fame. It tells us that

(a) he spent twenty years as a pupil under Plato whom we know was incompetent to teach him.

(b) It tells us that Alexander gave him money to buy his large number of books, but the Greeks
had no libraries at the time, nor was it easy to purchase books which were not in circulation.

(c) It also tells us that three lists of books which bear his name differ froth one another, in source,
date and quantity.

(d) The third list contains one thousand books: a quantity which is a mental and physical
impossibility as the production of a single individual in a single lifetime.

(e) It is silent about Aristotle's visits to Egypt, although it was the custom in his days for Greek
students to go to Egypt for the purpose of their education. Read Zeller's History of Philosophy, p.
172–173; Diogenes, Bk. V, p. 449; B. D. Alexander's History of Philosophy, p. 92–93.

(8) The Unmoved Mover: Proton Kinoun Akineton

A doctrine ascribed to Aristotle in his attempt to prove the existence of God. The God in this
doctrine was Atom the Egyptian Sun God, who in the creation story of the Memphite Theology,
sat upon the God of Gods Ptah and having absorbed His creative qualities, speech and
omnipotence, became the Logos and accomplished the work of creation by projecting Gods from
various parts of His own body. This doctrine did not originate from Aristotle, but has been traced
to the creation story of the Memphite Theology of the Egyptians. Read Memphite Theology in
Frankfort's Ancient Egyptian Religion, c. 20 and 23; also p. 25, 26 and 35; William Turner's
History of Philosophy, p. 141–143; B. D. Alexander, p. 102–103.

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Stolen Legacy: Greek Philosophy is Stolen Egyptian Philosophy by George G. M. James
The Journal of Pan African Studies 2009 eBook