Page 68 - STOLEN LEGACY By George G. M. James
P. 68

Since doctrines (a), (b), (c) and (d) originated from the Pythagoreans, and since the Pythagoreans
               derived them from the Egyptians, then their Egyptian origin, directly or indirectly becomes
               evident. (Roger's Hist. of Phil. p. 29 and 60; Turner's Hist. of Phil. p. 41 and 48; Plato's Phaedo).

               (iv) Astrology and Geology:

               From (a) the indictment (b) his defense before the Athenian Judges and (c) the caricature by
               Aristophanes in the Clouds, we discover that Socrates was suspected of being a student of
               Nature, and of introducing new divinities into Athens. Again it must be stated, that under the
               Mystery System of Egypt, the study of Nature was a requirement, and since the Athenians
               prosecuted and condemned Socrates to death, for engaging in this study and spreading the
               knowledge, they must have regarded the new ideas as foreign or of Egyptian origin. (Plato's
               Apology C. 24–28; Ancient Mysteries, C. H. Vail p. 24–25).


               (v) The Doctrine of Self-knowledge:

               The doctrine of self-knowledge, for centuries attributed to Socrates is now definitely known to
               have originated from the Egyptian Temples, on the outside of which the words "Man, know
               thyself" were written. It is evident that Socrates taught nothing new, because his doctrines are
               eclectic containing elements from Anaxagoras, Democritus, Heraclitus, Parmenides and
               Pythagoras, and finally have been traced to the teachings of the Egyptian Mystery System. (Fire
               Philosophy, S. R. Clymer p. 203).


               (vi) The Importance of the Farewell Conversations of Socrates with his pupils and friends at the
               prison:
               In examining what took place during the farewell conversations of Socrates with his pupils and
               friends, at least five points should be noted:

               (a) The subject of the Conversations
               (b) The determination of his friends to smuggle him away
               (c) His refusal to accept liberation
               (d) His dying request, which was addressed to Crito, whom he asked to pay an important debt for
               him
               (e) The value of those conversations, in their present form in literature.

               Now the question arises, what is the meaning and significance of these five points? The answers
               and conclusions are as follows:—

               (a) As the subject of the conversations dealt with the immortality and salvation of the Soul, we at
               once recognize the fact that this was the central theme of the Ancient Mysteries, and
               consequently that Socrates was acquainted with the doctrines.

                                                           67

                   Stolen Legacy: Greek Philosophy is Stolen Egyptian Philosophy by George G. M. James
                                      The Journal of Pan African Studies 2009 eBook
   63   64   65   66   67   68   69   70   71   72   73