Page 85 - STOLEN LEGACY By George G. M. James
P. 85

(4) The purpose or end for which the organism is created (i.e., final cause). In other words,
               matter, type, creation and purpose are the four principles which underlie all existing things. (B.
               D. Alexander's History of Philosophy, p. 97–100; Aristotle, Meta. I, 3; Wm. Turner's History of
               Philosophy, p. 136140. Alfred Weber's Hist. of Phil., p. 80–84).

               III. Doctrines concerning the existence of God.


               (1) Although motion is eternal, there cannot be an indefinite series of movers and the moved,
               therefore there must be One, the first in the series which is unmoved (proton kinoun akineton)
               i.e., The Unmoved Mover.

               (2) The actual is antecedent to the potential for although last in appearance, is really first in
               nature. Therefore before all matter and the composition of actual and potential, pure actuality
               must have existed. Therefore actuality is the cause of all things that exist and since it is pure
               actuality, its life is essentially free from all material conditions. It is the thought of thought, the
               absolute spirit, who dwells in eternal peace and self enjoyment, who knows himself and the
               absolute truth, and is in need of neither action nor virtue.

               (3) God is one, for matter is the principle of plurality, and the First Intelligence is free from
               material conditions. His life is contemplative thought: neither providence nor will is comparable
               with the eternal repose in which He dwells. God is not concerned with the world.


               IV. The doctrine of the origin of the world.

               The world is eternal, because matter, motion and time are eternal.


               V. The doctrine concerning Nature.

               Nature is everything which has the principle of motion and rest. It is spontaneous and self
               determining from within. Nature does nothing in vain, but according to definite law. It is always
               striving for the best according to a plan of development, which is obstructed only by matter. The
               striving of nature is through the less perfect to the more perfect.

               VI. The doctrine concerning the Universe.


               The world is globe shaped, circular and most perfect in form. The heaven, which is composed of
               ether, stands in immediate contact with the First Cause. The stars, which are eternal come next in
               order, the earth-ball is in the middle, and is the furthest from the prime mover, and least
               participant of divinity.



                                                           84

                   Stolen Legacy: Greek Philosophy is Stolen Egyptian Philosophy by George G. M. James
                                      The Journal of Pan African Studies 2009 eBook
   80   81   82   83   84   85   86   87   88   89   90