Page 105 - CONSCIENCISM By Kwame Nkrumah_Neat
P. 105

98   CONSCIENCISM               CONSCIENCISM                      99

 they were endowing it with what matter would need to initiate   struggle for  emancipation as  an  indispensable first  step  towards
 qualitative and substantial changes.   securing economic independence and integrity.
 When a plurality ofmen exist in society, and it is accepted that   I said earlier on that consciencism regards matter as a plenum of
 each man needs to be treated as an end in himself, not merely as a   forces in tension; and that in its dialectical aspect, it holds categorial
 means, there transpires a transition from ethics to politics. Politics   conversion to be possible by a critical disposition of matter. This
 become actual, for institutions need to be created to  regulate the   gives us a clue how to analyse the fact ofcolonialism, not only in
 behaviour and actions of the plurality ofmen in society in such a   Africa, but indeed everywhere. It also gives us a clue how to defeat
 way as to conserve the fundamental ethical principle ofthe initial   it.
 worthiness  of each  individual.  Philosophical  consciencism  con­  In a colonial situation, there are forces  which tend to promote
 sequently  adumbrates  a  political  theory  and  a  social-political   colonialism,  to promote those political ties by means of which a
 practice which together seek to ensure that the cardinal principles   colonialist  country binds  its  colonies  to  itself with the  primary
 ofethics are effective.   object  of  furthering  her  economic  advantages.  Colonialism
 The  social-political  practice  is  directed  at  preventing  the   requires exertion, and much of that exertion is  taken up by the
 emergence  or the solidifying  of classes,  for  in the Marxist  con­  combat  of progressive  forces,  forces  which  seek  to  negate  this
 ception ofclass structure, there is exploitation and the subjection of   oppressive enterprise ofgreedy individuals and classes by means of
 class to class. Exploitation and class-subjection are alike contrary to   which an egotistical imposition of the  strong is  made upon  the
 consciencism.  By  reason  of its  egalitarian  tenet,  philosophical   weak.
 consciencism  seeks  to  promote individual  development,  but  in   Just as the placid appearance ofmatter only disguises the tension
 such a way that the conditions for the development ofall become   offorces underlying that appearance, like the bow ofHeraclitus, so
 the conditions for the development ofeach; that is, in such a way   in a colonial  territory, an opposition of reactionary and  revolu­
 that the individual development does not introduce such diversities   tionary forces  can  nevertheless  give  an  impression  of final  and
 as to destroy the egalitarian basis. The social-political practice also   acquiescent subjugation. But just as  a quality can be changed by
 seeks to co-ordinate social forces in such a way as to mobilize them   quantitative (measurable) changes ofa critical nature in matter, so
 logistically for the maximum development of society along true   this acquiescent impression can be obliterated by a change in the
 egalitarian lines. For this, planned development is essential.   relation  of the  social  forces.  These  opposing  sets  of forces  are
 In its political aspect, philosophical consciencism is  faced  with   dynamic,  in the sense  that they seek  and tend  to  establish some
 the  realities  of colonialism,  imperialism,  disunity  and  lack  of   social condition. One may therefore refer to them by the name of
 development. Singly and collectively these four militate against the   action in order to make their dynamic nature explicit. In that case,
 realization ofa social justice based on ideas oftrue equality.   one may say that in a colonial situation positive action and negative
 The first step is to liquidate colonialism wherever it is. In Towards   action can be discerned. Positive action will represent the sum of
 Colonial Freedom I stated that it is the aim ofcolonial governments   those forces  seeking social justice in terms  of the  destruction of
 to treat  their  colonies as  producers  of raw materials,  and at  the   oligarchic  exploitation  and  oppression.  Negative  action  will
 same time as the dumping-ground of the manufactured goods of   correspondingly  represent  the  sum  of those  forces  tending  to
 foreign industrialists and foreign capitalists. I have always believed   prolong colonial subjugation and exploitation. Positive action is
 that the basis ofcolonialism is  economic, but the solution of the   revolutionary and negative action is reactionary.
 colonial problem lies  in political action,  in a fierce  and constant   It ought to be recognized at the outset that the introduced terms
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