Page 79 - CONSCIENCISM By Kwame Nkrumah_Neat
P. 79

72   CONSCIENCISM          SOCIETY  AND  IDEOLOGY                 73
 This  might  indeed  be  termed  a  contradiction.  It  is  a  social   level oflife. Capitalism does this too, but not for the same purpose.
 contradiction in so  far  as  it is  contrary to genuine principles  of   Increased productivity under capitalism does indeed lead to a rise in
 social equity and social justice. It is also an economic contradiction   the standard ofliving; but when the proportion ofdistribution of
 in so far as it is contrary to a harmonious and unlimited economic   value between exploited and exploiter is kept constant, then any
 development.   increase in levels ofproduction must mean a greater quantity, but
 Capitalism is a development by refmement from feudalism, just
           nor proportion, ofvalue accruing to the exploited. Capitalism thus
 as  feudalism is  a development by refmement from slavery. The
           discovers a new way ofseeming to implement reform, while really
 essence  of reform  is  to  combine  a  continuity  of fundamental
           genuinely avoiding it. It creates the welfare state.
 principle, with a tactical change in the manner ofexpression ofthe
             Whereas  capitalism  is  a  development  by  refmement  from
 fundamental principle. Reform is not a change in the thought, but
           slavery  and  feudalism,  socialism  does  not  contain  the  funda­
 one in its manner ofexpression, not a change in what is said but one
           mental  ingredient  of capitalism,  the  principle  of exploitation.
 in idiom. In capitalism, feudalism suffers, or rather enjoys reform,
           Socialism stands for  the negation of that very principle wherein
 and  the  ftmdamental  principle  of feudalism  merely  strikes  new
           capitalism has  its  being, lives,  and  thrives,  that principle  which
 levels  of subtlety. In slavery, it is  thought that exploitation,  the
           links capitalism with slavery and feudalism.
 alienation of the fruits of the labour of others, requires a certain
             If one seeks the social-political ancestor of socialism,  one must
 degree  of political  and  forcible  subjection.  In  feudalism,  it  is
           go  to  communalism.  Socialism  has  characteristics  in  common
 thought  that  a  lesser  degree  of the  same  kind  of subjection  is
           with communalism, just as  capitalism  is  linked  with  feudalism
 adequate to the same purpose. In capitalism, it is thought that a still
           and slavery. In socialism, the principles underlying communalism
 lesser  degree is  adequate.  In this  way,  psychological  irritants  to
           are  given  expression  in  modern  circumstances.  Thus,  whereas
 revolution are appeased, and exploitation fmds a new lease oflife,
           communalism in an  untechnical society can be laissez jaire,  in a
 until the people should discover the opposition between reform and
           technical society where sophisticated  means of production are at
 revolution.   hand, ifthe underlying principles of communalism are not given
 In this way, capitalism continues with its characteristic pompous   centralised and correlated expression, class cleavages arise, which
 plans for niggardly reforms, while it coerces one section ofa society   are the result ofeconomic disparities, and accompanying political
 somehow into making itself available  to another section,  which
           inequalities.  Socialism, therefore, can be and is  the defence of the
 battens  on  it.  That  development  which  capitalism  marks  over
           principles  of communalism in  a  modern  setting.  Socialism  is  a
 slavery and feudalism consists as  much in the methods by means
           form ofsocial organisation which, guided by the principles under­
 ofwhich labour is coerced as in the mode ofproduction.  Capital­
           lying  communism,  adopts  procedures  and  measures  made
 ism is but the gentleman's method ofslavery.
           necessary by demographic and technological developments.
 Indeed, a standard ruse ofcapitalism today is to imitate some of
             These  considerations  throw  great  light  on  the  bearing  of
 the proposals ofsocialism, and tum this imitation to its own use.
           revolution and  reform on socialism.  The  passage  from  the  an­
 Running with the hare and hunting with the hounds is much more
           cestralline ofslavery via feudalism and capitalism to socialism can
 than a pastime to capitalism; it is the hub ofa complete strategy. In   only lie through revolution: it cannot lie through reform.  For in
 socialism, we seek an increase in levels ofproduction in order solely
           reform, fundamental principles are held constant and  the  details
 that the people, by whose exertions production is  possible,  shall
           of their expression modified. In the words of Marx, it leaves the
 raise their standard of living and attain a new consciousness and
           pillars  of the  building  intact.  Indeed,  sometimes,  reform  itself
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