Page 114 - Empires of Medieval West Africa
P. 114

t h e  s onghay  p eople


                    be removed from their homelands because they would be more produc-
                    tive if left where they were.



                    The Medieval hierarchy
                    According to the descriptions written in the 17th-century Timbuktu
                    chronicles, Songhay society in the 15th and 16th centuries was domi-
                    nated by men. Men of the Songhay ruling class had multiple wives and
                    concubines. This could result in one man having hundreds of children.
                    Askia Muhammad the Great is thought to have had as many as 471
                    children.
                        When older brothers died, younger brothers inherited their goods
                    and their wives. When the father died, the oldest son inherited leader-
                    ship of the family.
                        There were several levels of social status in Songhay that were
                    dependent on a person’s birth. During the days of the Askias, the
                    royal  family  and  other  aristocrats  were  considered  to  be  of  noble
                    birth.  The  royal  family  ruled  the  empire  and  occupied  the  most
                    powerful  positions  of  government.  Local  nobility  carried  out
                    administrative  functions  at  the  intermediate  and  lower  levels  of
                    government.
                        One  step  below  nobles  in  the  social  hierarchy  were  the  free-
                    men, ordinary citizens who were not born into slavery. Among the
                    freemen were the Muslim clerics, who had all positions of religious
                    authority.
                        There was also a class of people who specialized in arts and crafts
                    such  as  ironworking,  woodworking,  pottery,  weaving,  dying  cloth,
                    and masonry (stone cutting). The gesere who played music and nar-
                    rated traditional legends were among these occupational specialists.
                    In  the  days  of  the  Askias  of  Songhay,  the  chief  gesere  had  the  title
                    gesere-dunka.
                        At the bottom of the social hierarchy were slaves who had been
                    taken captive during wars, acquired in trade, or born into slavery. The
                    condition and status of slaves varied widely. A fierce warrior captured
                    in battle would be highly valued and might rise to become an officer
                    in the Songhay army. Another member of the slave classes might sim-
                    ply be a farmer who was in a defeated clan. He might have to pay an
                    annual fee in the form of goods and services.




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