Page 87 - Empires of Medieval West Africa
P. 87

E m p i r E s   o f   m E d i E v a l   w E s t   a f r i c a


                                      Al-Idrisi, writing in 1154, described a natural gold nugget in the king’s
                                      palace so big that the reins of the king’s horse were tied to it.


                                      MiliTary poWer and juSTice
                                      The  government  was  backed  by  a  large,  powerful  army,  although  the
                                      reported size of the army is probably exaggerated. It is said that the king
                                      of Ghana could put 200,000 soldiers into the field. Of these, 40,000 were
                                      archers, and some of the troops rode small horses. The archers of the
                                      province of Sama were especially skillful, and they used poisoned arrows.
                                      Other weapons included swords, long spears, and short javelins that were
                                      thrown.
                                          Al-Idrisi was impressed by the “righteousness” of Ghana’s ruler, who
                                      by that time had become a Muslim. Al-Idrisi described a daily proces-
                                      sion (a kind of formal parade) to uphold justice, in which the king and his
                                      army commanders went on horseback every morning through the streets
                                      of the town. “Anyone who has suffered injustice or misfortune confronts
                                      him, and stays there until the wrong is remedied” (quoted in Levtzion
                                      and Hopkins).


                                      In TheIr Own wOrds
             Justice and Punishment



             al-Bakri describes a “truth-telling ritual” that   gives to the defendant to drink. If the man
             was used to judge whether someone was        vomits his innocence is recognized, and
             guilty of a crime. these rituals require people   he is congratulated. If he does not vomit
                                                          and the drink remains in his stomach the
             to undergo an unpleasant or even dangerous   accusation is accepted as justified.
             experience. different types of these rituals
             are described in various oral traditions, so   al-Bakri also described how some serious
             they seem to have been fairly common in the   crimes  are  punished.  He  wrote  that  the
             medieval societies of the western sudan—  “sudan” (blacks) of Ghana “. . . observe the
             just as they were in Europe during the same   law that a person who falls victim to a thief
             historical period. in this case it was trial by   may either sell or kill him, as he chooses.” as
             water.                                    for people who cheat on their wife, “. . . the law
                                                       is that he should be flayed [skinned] alive.”
                When a man is accused of denying a debt,
                or having shed blood, or some other crime,   (source: levtzion, Nehemia, and J. f. p. Hopkins,
                the official in charge takes a thin piece of   editors.  Corpus  of  Early  Arabic  Sources
                wood, which is sour and bitter to taste, and   for West African History.  cambridge, U.K.:
                pours upon it some water, which he then   cambridge University press, 1981.)


             6
   82   83   84   85   86   87   88   89   90   91   92