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                   OCTOBER 17
                                                          we told you before when we were with you that
                                                          we would suffer tribulation, just as it happened,
                                                          and you know.  For this reason, when I could no
                                                                     5
                                                          longer endure it, I sent to know your faith, lest
                     3:2 establish…encourage…your faith. This  by some means the tempter had tempted you,
                     was a common ministry concern and practice  and our labor might be in vain.
                     of Paul (Acts 14:22; 15:32; 18:23). Paul’s con-  6 But now that Timothy has come to us from
                     cern did not focus on health, wealth, self-  you, and brought us good news of your faith and
                     esteem, or ease of life, but rather the spiritual  love, and that you always have good remem-
                     quality of life. Their faith was of supreme  brance of us, greatly desiring to see us, as we
                     importance in Paul’s mind as evidenced by 5  also to see you—  therefore, brethren, in all our
                                                                       7
                     mentions in vv. 1–10. Faith includes the foun-  affliction and distress we were comforted con-
                     dation of the body of doctrine (Jude 3) and              8
                     their believing response to God in living out  cerning you by your faith.  For now we live, if
                     that truth (Heb. 11:6).              you stand fast in the Lord.
                                                           9 For what thanks can we render to God for
                                                          you, for all the joy with which we rejoice for
                     3:5 the tempter. Satan had already been                  10
                     characterized as a hinderer (2:18) and now as  your sake before our God,  night and day pray-
                     a tempter in the sense of trying/testing for the  ing exceedingly that we may see your face and
                     purpose of causing failure (Matt.4:3; 1 Cor.7:5;  perfect what is lacking in your faith?
                                                           11 Now may our God and Father Himself, and
                     James 1:12–18). Paul was not ignorant of
                     Satan’s schemes (2 Cor.2:11;11:23) nor vulner-  our Lord Jesus Christ, direct our way to you.
                                                          12 And may the Lord make you increase and
                     able to his methods (Eph. 6:11), so Paul took
                     action to counterattack Satan’s expected  abound in love to one another and to all, just as
                                                                     13
                     maneuver and to assure that all his efforts  we do to you,  so that He may establish your
                     were not useless.                    hearts blameless in holiness before our God
                                                          and Father at the coming of our Lord Jesus
                                                          Christ with all His saints.
                                   DAY 16:What was Paul’s prayer for the Thessalonians?

                         “Now may our God…direct our way to you”(1 Thess.3:11).Paul knew that Satan had hindered
                      his return (2:18).Even though Timothy had visited and returned with a good report,Paul still felt the
                      urgency to see his spiritual children again. Paul followed the biblical admonition of the Psalms (Ps.
                      37:1–5) and Proverbs (Prov. 3:5,6) to entrust difficult situations to God.
                         “May the Lord make you increase and abound in love to one another”(v.12).With over 30 pos-
                      itive and negative “one anothers” in the New Testament, love appears by far most frequently (4:9;
                      Rom. 12:10; 13:8; 2 Thess. 1:3; 1 Pet. 1:22; 1 John 3:11,23; 4:7,11; 2 John 5). It is the overarching term
                      that includes all of the other “one anothers.”Its focus is on believers in the church.“And to all.”In light
                      of the fact that God loved the world and sent His Son to die for human sin,believers who were loved
                      when they were unlovely (Rom. 5:8) are to love unbelievers (Matt. 5:43,44). Other New Testament
                      commands concerning all men include pursuing peace (Rom. 12:18), doing good (Gal. 6:10), being
                      patient (Phil.4:5), praying (1 Tim.2:1), showing consideration (Titus 3:2), and honoring (1 Pet.2:17).
                         “So that He may establish your hears blameless in holiness before our God.”Paul prayed that
                      there would be no grounds of accusation because of unholiness.“At the coming of our Lord Jesus
                      Christ with all His saints.” Since this exact term is not used elsewhere in the New Testament of
                      angels but is commonly used for believers, it is best to understand the coming of the Lord to rap-
                      ture all His church and take them to heaven to enjoy His presence.



                          OCTOBER 17                      Son of Hinnom, which is by the entry of the
                                                          Potsherd Gate; and proclaim there the words
                                                          that I will tell you,  and say, ‘Hear the word of
                                                                        3
                   Jeremiah 19:1–20:18
                                                          the LORD, O kings of Judah and inhabitants of
                       Thus says the LORD: “Go and get a pot-  Jerusalem. Thus says the LORD of hosts, the
                   19 ter’s earthen flask, and take some of the  God of Israel: “Behold, I will bring such a
                   elders of the people and some of the elders of  catastrophe on this place, that whoever hears
                   the priests.  And go out to the Valley of the  of it, his ears will tingle.
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