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                   NOVEMBER 21
                                DAY 20: How can James expect Christians to “count it all joy”
                                       when they face difficulties and trials (1:2)?

                         The Greek word for “count”may also be translated “consider”or “evaluate.”The natural human
                      response to trials is not to rejoice; therefore the believer must make a conscious commitment to
                      face them with joy.“Trials”connote troubles or things that break the pattern of peace, comfort, joy,
                      and happiness in someone’s life.The verb form of this word means “to put someone or something
                      to the test,”with the purpose of discovering that person’s nature or that thing’s quality. God brings
                      such tests to prove—and increase—the strength and quality of one’s faith and to demonstrate its
                      validity (vv.2–12).Every trial becomes a test of faith designed to strengthen.If the believer fails the
                      test by wrongly responding, that test then becomes a temptation or a solicitation to evil.
                         “Knowing that the testing of your faith produces patience” (v. 3).This means “proof” or “prov-
                      ing.” This testing produces “endurance” or “perseverance.” Through tests, a Christian will learn to
                      withstand and even cherish the benefit of the pressure of a trial until God removes it at His appoint-
                      ed time.
                         “But let patience have its perfect work”(v. 4).This is not a reference to sinless perfection (3:2),
                      but to spiritual maturity (1 John 2:14). The testing of faith drives believers to deeper communion
                      and greater trust in Christ—qualities that in turn produce a stable, godly, and righteous character.
                      “That you may be…complete.”From a compound Greek word that means “all the portions whole.”
                                                           10 “Therefore you, O son of man, say to the
                          November 21                     house of Israel: ‘Thus you  say, “If  our trans-
                                                          gressions and our sins  lie upon us, and we
                                                          pine away in them, how can we then live?” ’
                                                          11 Say to them: ‘As I live,’ says the Lord GOD, ‘I
                   Ezekiel 33:1–34:31
                                                          have no pleasure in the death of the wicked, but
                        Again the word of the LORD came to me,  that the wicked turn from his way and  live.
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                   33 saying,  “Son of man, speak to the chil-  Turn, turn from your evil ways! For why should
                   dren of your people, and say to them: ‘When I  you die, O house of Israel?’
                   bring the sword upon a land, and the people of  12 “Therefore you, O son of man, say to the
                   the land take a man from their territory and  children of your people: ‘The righteousness of
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                   make him their watchman,  when he sees the  the righteous man shall not deliver him in the
                   sword coming upon the land, if he blows the  day of his transgression; as for the wickedness
                   trumpet and warns the people,  then whoever  of the wicked, he shall not fall because of it in
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                   hears the sound of the trumpet and does not  the day that he turns from his wickedness; nor
                   take warning, if the sword comes and takes  shall the righteous be able to live because of his
                   him away, his blood shall be on his own head.  righteousness in the day that he sins.’  When I
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                   5 He heard the sound of the trumpet, but did  say to the righteous that he shall surely live,
                   not take warning; his blood shall be upon him-
                   self. But he who takes warning will save his
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                   life.  But if the watchman sees the sword com-
                   ing and does not blow the trumpet, and the  33:2–9 watchman. Such men as Jeremiah
                   people are not warned, and the sword comes  and Ezekiel (3:16–21) were spiritual watchmen
                   and takes any person from among them, he is  (33:7–9), warning that God would bring a
                   taken away in his iniquity; but his blood I will  sword on His people so that they had oppor-
                   require at the watchman’s hand.’        tunity to prepare and be safe. This analogy
                     7 “So you, son of man: I have made you a  came from the custom of putting guards on
                   watchman for the house of Israel; therefore  the city wall watching for the approach of
                   you shall hear a word from My mouth and  danger, then trumpeting the warning.
                   warn them for Me.  When I say to the wicked,
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                   ‘O wicked man, you shall surely die!’ and you  33:4 his blood…on his own head. Once the
                   do not speak to warn the wicked from his way,  watchman did his duty, the responsibility
                   that wicked man shall die in his iniquity; but  passed to each person.Each person is account-
                   his blood I will require at your hand.  Never-  able for his own response to God’s warnings,
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                   theless if you warn the wicked to turn from his  whether to die in judgment or to live as one
                   way, and he does not turn from his way, he  who heeded and repented.Ezekiel had been a
                   shall die in his iniquity; but you have delivered  very faithful and obedient “watchman.”
                   your soul.

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