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                                                                                    NOVEMBER 23
                   with it we curse men, who have been made in  14 But if you have bitter envy and self-seeking in
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                   the similitude of God.  Out of the same mouth  your hearts, do not boast and lie against the
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                   proceed blessing and cursing. My  brethren,  truth.  This wisdom does not descend from
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                   these things ought not to be so.  Does a spring  above, but  is earthly, sensual, demonic.  For
                   send forth fresh water and bitter from the same  where envy and self-seeking  exist, confusion
                   opening?  Can a fig tree, my brethren, bear  and every evil thing are there.  But the wis-
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                   olives, or a grapevine bear figs? Thus no  dom that is from above is first pure, then
                   spring yields both salt water and fresh.  peaceable, gentle, willing to yield, full of mercy
                     13 Who  is wise and understanding among  and good fruits, without partiality and without
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                   you? Let him show by good conduct that his  hypocrisy.  Now the fruit of righteousness is
                   works  are done in the meekness of wisdom.  sown in peace by those who make peace.
                                  DAY 22: How does James explain the difference between
                                     the two kinds of wisdom in the world (3:13–18)?
                         The term “wise”in v.13 is the common Greek word for speculative knowledge and philosophy,
                      but the Hebrews infused it with the much richer meaning of skillfully applying knowledge to the
                      matter of practical living.This passage points out that two groups of people can be called wise;but
                      in each case, the source of wisdom and the character of the “wise”are entirely opposite.
                         Wisdom from above (v.17) includes the following characteristics:1) pure.This refers to spiritu-
                      al integrity and moral sincerity. Every genuine Christian has this kind of heart motivation (Pss.
                      24:3,4; 51:7; Matt. 5:8; Rom. 7:22,23; Heb. 12:14); 2) peaceable. Means “peace loving” or “peace pro-
                      moting” (Matt. 5:9); 3) gentle. This word is difficult to translate, but most nearly means a character
                      trait of sweet reasonableness. Such a person will submit to all kinds of mistreatment and difficulty
                      with an attitude of kind, courteous, patient humility, without any thought of hatred or revenge
                      (Matt. 5:10,11); 4) willing to yield. The original term described someone who was teachable, com-
                      pliant, easily persuaded, and who willingly submitted to military discipline or moral and legal stan-
                      dards. For believers, it defines obedience to God’s standards (Matt. 5:3–5); 5) full of mercy.The gift
                      of showing concern for those who suffer pain and hardship,and the ability to forgive quickly (Matt.
                      5:7; Rom. 12:8); 6) without partiality. The Greek word occurs only here in the New Testament and
                      denotes a consistent, unwavering person who is undivided in his commitment and conviction and
                      does not make unfair distinctions.



                          November 23
                                                           37:3 can these bones live?  The many dry
                                                           bones (v. 2) picture the nation Israel (v. 11) as
                   Ezekiel 37:1–38:23                      apparently dead in their dispersion and wait-
                                                           ing for national resurrection.The people knew
                        The hand of the LORD came upon me  about the doctrine of individual resurrection;
                   37 and brought me out in the Spirit of the  otherwise, this prophecy would have had no
                   LORD, and set me down in the midst of the val-  meaning (1 Kin. 17; 2 Kin. 4; 13:21; Is. 25:8;
                   ley; and it was full of bones.  Then He caused  26:19; Dan. 12:2; Hos. 13:14).
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                   me to pass by them all around, and behold,
                   there were very many in the open valley; and  37:4–6 Prophesy to these bones. Ezekiel is to
                   indeed they were very dry.  And He said to me,  proclaim God’s pledge to reassemble Israelites
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                   “Son of man, can these bones live?”     from the world and restore the nation of Israel
                     So I answered, “O Lord GOD, You know.”  to life (v. 5) and give them His Spirit (v. 14) in
                     4                                     true salvation and spiritual life. Clearly, God is
                     Again He said to me, “Prophesy to these
                   bones, and say to them, ‘O dry bones, hear the  promising the resurrection of the nation of
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                   word of the LORD!  Thus says the Lord GOD to  Israel and its spiritual regeneration (36:25–27).
                   these bones: “Surely I will cause breath to
                   enter into you, and you shall live.  I will put
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                   sinews on you and bring flesh upon you, cover  7 So I prophesied as I was commanded; and as
                   you with skin and put breath in you; and you  I prophesied, there was a noise, and suddenly a
                   shall live. Then you shall know that I am the  rattling; and the bones came together, bone to
                   LORD.”’”                               bone.  Indeed, as I looked, the sinews and the
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