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                   FEBRUARY 17
                     DAY 16:Why are there so many uncomfortable expressions in the Psalms—for example
                                               in Psalms 23 and 139?

                         Because the Psalms genuinely reflect real life, we should expect that they will be uncomfort-
                      able in the same places that life is uncomfortable. According to the best-known Psalm 23, life isn’t
                      just about green pastures and still waters; it also includes death and enemies. The psalmists were
                      convinced they knew the only true God.When someone was picking on them or their people,they
                      would at times cry out for very specific judgment to be applied by God on their enemies.An amaz-
                      ing fact about the Psalms is their unblushing record of these cries to God that,if we are honest,echo
                      some of our deepest hidden complaints before God.
                         In David’s case,the role that he filled as the king and representative of God’s people often blurs
                      with his individual self-awareness.At times it is difficult to tell whether he is speaking for himself alone
                      or for the people as a whole. This explains some of the vehemence behind the curse-pronouncing
                      psalms.They unabashedly invoke God’s righteous wrath and judgment against His enemies.


                                                          priest shall make atonement for him concerning
                          February 17                     his sin.
                                                            ‘If he is not able to bring a lamb, then he
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                                                          shall bring to the LORD, for his trespass which
                                                          he has committed, two turtledoves or two
                   Leviticus 5:1–6:30
                                                          young pigeons: one as a sin offering and the
                      ‘If a person sins in hearing the utterance  other as a burnt offering.  And he shall bring
                                                                              8
                   5 of an oath, and  is a witness, whether he  them to the priest, who shall offer that which
                   has seen or known of the matter—if he does  is for the sin offering first, and wring off its
                   not tell it, he bears guilt.           head from its neck, but shall not divide it com-
                     2 ‘Or if a person touches any unclean thing,  pletely.  Then he shall sprinkle  some of the
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                   whether it is the carcass of an unclean beast,  blood of the sin offering on the side of the
                   or the carcass of unclean livestock, or the car-  altar, and the rest of the blood shall be drained
                   cass of unclean creeping things, and he is  out at the base of the altar. It is a sin offering.
                   unaware of it, he also shall be unclean and  10 And he shall offer the second  as a burnt
                   guilty.  Or if he touches human uncleanness—  offering according to the prescribed manner.
                        3
                   whatever uncleanness with which a man may  So the priest shall make atonement on his
                   be defiled, and he is unaware of it—when he  behalf for his sin which he has committed, and
                   realizes it, then he shall be guilty.  it shall be forgiven him.
                     4 ‘Or if a person swears, speaking thought-  11 ‘But if he is not able to bring two turtle-
                   lessly with  his lips to do evil or to do good,  doves or two young pigeons, then he who
                   whatever it is that a man may pronounce by an  sinned shall bring for his offering one-tenth of
                   oath, and he is unaware of it—when he real-  an ephah of fine flour as a sin offering. He
                   izes it, then he shall be guilty in any of these  shall put no oil on it, nor shall he put frankin-
                   matters.                               cense on it, for it is a sin offering.  Then he
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                     5 ‘And it shall be, when he is guilty in any of  shall bring it to the priest, and the priest shall
                   these matters, that he shall confess that he has  take his handful of it as a memorial portion,
                                  6
                   sinned in that thing; and he shall bring his tres-  and burn it on the altar according to the offer-
                   pass offering to the LORD for his sin which he  ings made by fire to the LORD. It is a sin offer-
                   has committed, a female from the flock, a lamb  ing.  The priest shall make atonement for him,
                                                             13
                   or a kid of the goats as a sin offering. So the  for his sin that he has committed in any of
                                                          these matters; and it shall be forgiven him. The
                                                          rest shall be the priest’s as a grain offering.’ ”
                                                           14 Then the LORD spoke to Moses, saying:
                                                          15 “If a person commits a trespass, and sins
                     5:5 he shall confess. Confession must accom-
                     pany the sacrifice as the outward expression  unintentionally in regard to the holy things of
                     of a repentant heart which openly acknowl-  the LORD, then he shall bring to the LORD as
                     edged agreement with God concerning sin.  his trespass offering a ram without blemish
                     Sacrifice minus true faith, repentance, and  from the flocks, with your valuation in shekels
                     obedience was hypocrisy (see Ps. 26:4; Is. 9:17;  of silver according to the shekel of the sanctu-
                     Amos 5:21–26).                       ary, as a trespass offering.  And he shall make
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                                                          restitution for the harm that he has done in
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