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APRIL 11
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you out as lambs among wolves. Carry nei- he who rejects you rejects Me, and he who
ther money bag, knapsack, nor sandals; and rejects Me rejects Him who sent Me.”
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greet no one along the road. But whatever 17 Then the seventy returned with joy, saying,
house you enter, first say, ‘Peace to this house.’ “Lord, even the demons are subject to us in
6 And if a son of peace is there, your peace will Your name.”
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rest on it; if not, it will return to you. And 18 And He said to them, “I saw Satan fall like
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remain in the same house, eating and drinking lightning from heaven. Behold, I give you the
such things as they give, for the laborer is authority to trample on serpents and scorpi-
worthy of his wages. Do not go from house to ons, and over all the power of the enemy, and
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house. Whatever city you enter, and they nothing shall by any means hurt you. Never-
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receive you, eat such things as are set before theless do not rejoice in this, that the spirits
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you. And heal the sick there, and say to them, are subject to you, but rather rejoice because
‘The kingdom of God has come near to you.’ your names are written in heaven.”
10 But whatever city you enter, and they do not 21 In that hour Jesus rejoiced in the Spirit and
receive you, go out into its streets and say, said, “I thank You, Father, Lord of heaven and
11 ‘The very dust of your city which clings to us earth, that You have hidden these things from
we wipe off against you. Nevertheless know the wise and prudent and revealed them to
this, that the kingdom of God has come near babes. Even so, Father, for so it seemed good
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you.’ But I say to you that it will be more tol- in Your sight. All things have been delivered
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erable in that Day for Sodom than for that city. to Me by My Father, and no one knows who
13 “Woe to you, Chorazin! Woe to you, the Son is except the Father, and who the
Bethsaida! For if the mighty works which Father is except the Son, and the one to whom
were done in you had been done in Tyre and the Son wills to reveal Him.”
Sidon, they would have repented long ago, sit- 23 Then He turned to His disciples and said
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ting in sackcloth and ashes. But it will be privately, “Blessed are the eyes which see the
more tolerable for Tyre and Sidon at the judg- things you see; for I tell you that many
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ment than for you. And you, Capernaum, prophets and kings have desired to see what
who are exalted to heaven, will be brought you see, and have not seen it, and to hear what
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down to Hades. He who hears you hears Me, you hear, and have not heard it.”
DAY 10:What authority are Christians given over demonic power?
The commissioning of the 70 disciples is recorded only in Luke 10:1. Moses also appointed 70
elders as his representatives (Num. 11:16,24–26).The 12 disciples had been sent into Galilee (9:1–6);
the 70 were sent into every city and place where Jesus was about to go—i.e., into Judea, and possi-
bly Perea.They were to go out 2 by 2, as the 12 had been sent (Mark 6:7; see Eccl. 4:9,11; Acts 13:2;
15:27,39,40;19:22;Rev.11:3).Jesus warned them in Luke 10:3 that they would face hostility (see Ezek.
2:3–6; John 15:20) and spiritual danger (see Matt. 7:15; John 10:12). Yet we are told they “returned
with joy”(v. 17). How long the mission lasted is not recorded. It may have been several weeks.
Regarding their experience, Jesus said,“I saw Satan fall like lightning from heaven”(v. 18). In this
context,it appears Jesus’meaning was,“Don’t be so surprised that the demons are subject to you.I saw
their commander cast out of heaven, so it is no wonder if his minions are cast out on earth. After all, I
am the source of the authority that makes them subject to you” (v. 19). He may also have intended a
subtle reminder and warning against pride—the reason for Satan’s fall (see 1 Tim.3:6).Jesus gave them
“authority to trample on serpents and scorpions.”These appear to be figurative terms for demonic pow-
ers (see Rom.16:20).
Nevertheless,Jesus says,“Do not rejoice in this”(v.20).Rather than being so enthralled with extraor-
dinary manifestations such as power over demons and the ability to work miracles, they should have
realized that the greatest wonder of all is the reality of salvation—the whole point of the gospel message
and the central issue to which all the miracles pointed—“because your names are written in heaven.”

April 11 Jobab king of Madon, to the king of Shimron,
to the king of Achshaph, and to the kings who
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were from the north, in the mountains, in the
plain south of Chinneroth, in the lowland, and
Joshua 11:1–12:24
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in the heights of Dor on the west, to the
And it came to pass, when Jabin king of Canaanites in the east and in the west, the
11 Hazor heard these things, that he sent to Amorite, the Hittite, the Perizzite, the Jebusite
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