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                   APRIL 25
                   marriage, until the day that Noah entered the  back.   32 Remember Lot’s wife.   33 Whoever
                   ark, and the flood came and destroyed them  seeks to save his life will lose it, and whoever
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                      28
                   all.  Likewise as it was also in the days of Lot:  loses his life will preserve it.  I tell you, in that
                   They ate, they drank, they bought, they sold,  night there will be two  men in one bed: the
                                      29
                   they planted, they built;  but on the day that  one will be taken and the other will be left.
                   Lot went out of Sodom it rained fire and brim-  35 Two  women will be grinding together: the
                                                                                     36
                   stone from heaven and destroyed  them all.  one will be taken and the other left.  Two men
                   30 Even so will it be in the day when the Son of  will be in the field: the one will be taken and
                   Man is revealed.                       the other left.”
                     31 “In that day, he who is on the housetop,  37 And they answered and said to Him,
                   and his goods are in the house, let him not  “Where, Lord?”
                   come down to take them away. And likewise  So He said to them, “Wherever the body is,
                   the one who is in the field, let him not turn  there the eagles will be gathered together.”
                                  DAY 24:What about those who claim to see a wide gap
                                      between Luke’s theology and Paul’s theology?

                         Although Luke, more than any of the other Gospel writers, highlighted the univeral scope of
                      the gospel invitation,some have questioned why a companion of Paul’s would use so little of Paul’s
                      language in explaining the process of salvation. But a difference in vocabulary does not necessari-
                      ly imply a difference in thought or underlying theology.
                         Luke certainly wrote in his own style.He was an astute observer and careful thinker.In writing
                      the Gospel, he was careful not to insert Pauline language back into the Gospel account.The theol-
                      ogy of Luke’s record parallels Paul’s exactly. Luke repeatedly related accounts of Gentiles,
                      Samaritans, and other outcasts who found grace in Jesus’ eyes. This emphasis not only records
                      Jesus’ appeal, but also proves to be precisely what we would expect from the close companion of
                      the “apostle to the Gentiles”(Rom. 11:13).
                         A compelling illustration of this parallel involves Luke’s treatment of the centerpiece of Paul’s
                      doctrine—justification by faith. Luke highlighted and illustrated justification by faith in many of the
                      incidents and parables he related in his Gospel.For example,the account of the Pharisee and the pub-
                      lican (18:9–14), the familiar story of the prodigal son (15:11–32), the incident at Simon’s house
                      (7:36–50),and the salvation of Zacchaeus (19:1–10) all serve to demonstrate that Jesus taught justifi-
                      cation by faith long before Paul wrote about it.



                                                          up both the shocks and the standing grain, as
                          April 25                        well as the vineyards and olive groves.
                                                            Then the Philistines said, “Who has done
                                                           6
                                                          this?”
                                                           And they answered, “Samson, the son-in-
                   Judges 15:1–16:31
                                                          law of the Timnite, because he has taken his
                       After a while, in the time of wheat har-  wife and given her to his companion.” So the
                   15 vest, it happened that Samson visited his  Philistines came up and burned her and her
                   wife with a young goat. And he said, “Let me  father with fire.
                   go in to my wife, into her room.” But her father  7 Samson said to them, “Since you would do
                   would not permit him to go in.         a thing like this, I will surely take revenge on
                     2                                                            8
                     Her father said, “I really thought that you  you, and after that I will cease.”  So he attacked
                   thoroughly hated her; therefore I gave her to  them hip and thigh with a great slaughter;
                   your companion. Is not her younger sister bet-  then he went down and dwelt in the cleft of the
                   ter than she? Please, take her instead.”  rock of Etam.
                     3 And Samson said to them, “This time I shall  9 Now the Philistines went up, encamped in
                   be blameless regarding  the  Philistines if I  Judah, and deployed themselves against Lehi.
                   harm them!”  Then Samson went and caught  10 And the men of Judah said, “Why have you
                              4
                   three hundred foxes; and he took torches,  come up against us?”
                   turned  the foxes tail to tail, and put a torch  So they answered, “We have come up to ar-
                                        5
                   between each pair of tails.  When he had set  rest Samson, to do to him as he has done to us.”
                   the torches on fire, he let the foxes go into the  11 Then three thousand men of Judah went
                   standing grain of the Philistines, and burned  down to the cleft of the rock of Etam, and said
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