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                   AUGUST 6
                     8  May those curse it who curse the day,
                        Those who are ready to arouse
                           Leviathan.
                     9  May the stars of its morning be dark;  3:25,26 the thing I greatly feared.Not a par-
                        May it look for light, but have none,  ticular thing but a generic classification of suf-
                        And not see the dawning of the day;  fering. The very worst fear that anyone could
                     10  Because it did not shut up the doors of  have was coming to pass in Job’s life,and he is
                           my mother’s womb,               experiencing severe anxiety, fearing more.
                        Nor hide sorrow from my eyes.
                     11  “Why did I not die at birth?        Then Eliphaz the Temanite answered and
                        Why did I not perish when I came from 4 said:
                           the womb?
                                                            2
                     12  Why did the knees receive me?        “If one attempts a word with you, will
                        Or why the breasts, that I should        you become weary?
                           nurse?                              But who can withhold himself from
                     13  For now I would have lain still and     speaking?
                                                            3  Surely you have instructed many,
                           been quiet,
                        I would have been asleep;              And you have strengthened weak
                        Then I would have been at rest           hands.
                                                            4
                     14  With kings and counselors of the      Your words have upheld him who was
                           earth,                                stumbling,
                        Who built ruins for themselves,        And you have strengthened the feeble
                     15  Or with princes who had gold,           knees;
                                                            5  But now it comes upon you, and you
                        Who filled their houses with silver;
                     16  Or why was I not hidden like a stillborn  are weary;
                           child,                              It touches you, and you are troubled.
                                                            6  Is not your reverence your confidence?
                        Like infants who never saw light?
                     17  There the wicked cease                And the integrity of your ways your
                           from troubling,                       hope?
                        And there the weary are at rest.    7  “Remember now, who ever perished
                     18  There the prisoners rest together;      being innocent?
                        They do not hear the voice of the      Or where were the upright ever cut off?
                           oppressor.                       8  Even as I have seen,
                     19  The small and great are there,        Those who plow iniquity
                        And the servant is free from
                           his master.
                     20  “Why is light given to him who is
                           in misery,                       4:7 who  ever  perished being innocent?
                        And life to the bitter of soul,     Eliphaz, recognizing Job’s  “reverence” and
                     21  Who long for death, but it does not  “integrity”(v. 6), was likely encouraging Job at
                                                            the outset by saying he wouldn’t die because
                           come,                            he was innocent of any deadly iniquity, but
                        And search for it more than hidden  must be guilty of some serious sin because he
                           treasures;                       was reaping such anger from God. This was a
                     22  Who rejoice exceedingly,           moral universe and moral order was at work,
                        And are glad when they can find the  he thought. He had oversimplified God’s pat-
                           grave?                           tern of retribution. This simple axiom, “the
                     23  Why is light given to a man whose way  righteous will prosper and the wicked will suf-
                           is hidden,                       fer,”does not always hold up in human experi-
                        And whom God has hedged in?         ence.It is true that plowing and sowing iniqui-
                     24  For my sighing comes before I eat,  ty  reaps judgment, so Eliphaz was partially
                        And my groanings pour out like water.  right (Gal. 6:7–9; 1 Pet. 3:12), but not every-
                     25  For the thing I greatly feared has come  thing we reap in life is the result of something
                           upon me,                         we  have sown (2 Cor. 12:7–10). Eliphaz was
                        And what I dreaded has happened     replacing theology with simplistic logic.To say
                           to me.                           that wherever there is suffering, it is the result
                     26  I am not at ease, nor am I quiet;  of sowing sin is wrong (Ex. 4:11; John 9:1–3).
                        I have no rest, for trouble comes.”

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